Flipside Christian Church

I just want to know. It was great.

It is great to have Caleb and Noel back
with us all the way from New York.

Caleb and Noel, Robyn's
brother and sister.

They've.

They grew up in this church.

You started this church with us?

Yeah. You're.

You're not that old brother.

Well, we were just in our garage meeting,

just kind of hanging and, So, anyway, it's
great to have you guys back.

You know, you're welcome back.

Every and every time you're back
in the area from from New York.

Yeah.

Thank you guys very much.

It's a blessing to have you both.

In this series, I've been introducing

to you our different church planters

and network leaders, around the world

and locally, Cuba, Guatemala.

In churches we've started in Fresno.

Those were committed to.

And so in that same vein, I want
to introduce you to a lady this morning.

She's not a church planter,
but she is doing,

a lot of church work,
maybe in a different venue.

Her name is Tita,

and, I got to know Tita.

Years and years and years ago,
Tita has given her life

to ministry in the largest urban slum
in Central America.

In the heart of Guatemala City.

There's a ravine
that's a mile long and half a mile wide.

And it it's a it's home

to about 70,000 people
just in this ravine.

Just these chanties stacked
on top of each other with the sewage river

that runs down
the middle of it is divided into

ten gang neighborhoods.

At one point, it was the most
dangerous place on the planet.

Because you can't go.

You can't pass into another neighborhood
without your life being,

risked and oftentimes taken.

And so these kids
that are growing up in this area, it's

estimated about 90% of them are physically
and sexually abused on a regular basis.

The police don't go into this area.

The military doesn't go into this area.

It's just run by ten gangs.

And so Tita,

God put it on her heart
instead of trying to deal with the trauma

after the trauma has happened,
to stop the trauma from happening.

And so she has,

through years and years and years of work,
has established relationships

with basically the gang leaders
of each of the ten neighborhoods.

And she's been able to start academies
in a place called la La manana.

And we have partnered with her in paying
for academies and propelling the work

there for, very, very for year after year
after year after year, after year.

And so what she does
is establish these schools

where the kids will get education,
because otherwise they're not educated.

They get meals
five days a week, Monday through Friday,

they get medicine and doctors.

They get,

counseling for them and

their parents, in education, the Bible.

And so she's really stepped in in the role
of a Christian community

and, and meeting these needs
and rescuing these kids

and trying to transform the parents lives
and their families.

And so we're committed to, you know,
we always have been for years and years

and years.

We've taken multiple trips there.

We support her every month.

And so as, as with these other church
planters, I'm continue to ask you

that you consider over and above
your regular tithes and offerings.

We have two times left today,
and then to culminate it

all on Christmas Eve,
so that we can take your extra giving.

Our extra give it showing
have already decided and given extra over

and above to this very initiative,
so we can divide all that up

amongst our planters and
and network leaders and Tita

to an end of the year gift for them

to help them, survive to help them live.

And so if you if you've already
participated in that, thank you so much.

It is fantastic going to make a world
of difference in these people's lives.

If you haven't yet, prayerfully
consider God.

What about my regular
tithes and offerings?

Would you have me give to propel your
work, kingdom work all around the world

and culminate on Christmas Eve
and then we'll be able to bless them?

Okay, you got it.

Okay.

In this series,
we're looking at these characteristics

that are, that come with Christmas,
as it were.

I've titled this series, The King Has come
and we're we're we're we're in this.

It'll culminate in next week
at Christmas Eve.

We're looking
at these different characteristics

and I want to dive into today not just
Bethlehem, but way before Bethlehem.

And I'm going to try to take these two,
polar ins and kind of tie

them together around the Christmas story.

Let me suggest this, that Christmas is not
just the story of a baby in a manger.

It's the story of God's love.

And God's love didn't begin in a manger.

It started a way
back in the Garden of Eden.

And Christmas comes with profound claims

about God and claims for us.

And the big idea
that I want to press into this morning

is this that many people
love the vibe of Christmas,

but avoid the claim of Christmas.

Christmas makes some profound claims

about God,

about who God is, about God's expectation

about his desire and kingdom

make some profound claims

and implications for us.

But the fact is that most people love

the vibe of Christmas,
but avoid the claim of it

right?

I mean, we love this time.

Most people love this time of year.
It's fun.

I get it.

But if you have given much deep

thought to the claim behind the vibe

it. Christmas is much more than a baby.

It's much more than tinsel.
You understand this.

It's much more than lights.

It's much more than presents.

It's much more than cookies.
It's much more than decor.

Most people want the

warmth of Christmas,
but not the weight of it.

And so this morning

I want to talk about the claim
of Christmas and the weight of it,

what lies behind the manger,

what was what was put in motion

not in Bethlehem, but back in the garden.

Since the days of Eden, God has been

telling his story of love
since the days of Eden,

he's been making his love manifest
since the days of Eden.

We've rejected his love
since the days of Eden.

He instituted
and started the Christmas story.

We celebrate the advent of
in the advent of it at Bethlehem.

But since the days of Eden,

it's been before our very eyes
and poor before humanity's eyes.

And I'm going to look

at the days of Eden.

In Eden, God's love was revealed.

And my hope and prayer is that

we're going to see the correlation
between the Eden and Bethlehem.

What we see in Eden, we see in Bethlehem,

what we see,
and God's interaction with Adam and Eve.

We see in the advent of Jesus
coming to earth,

the Bethlehem story, the manger story,

the Christmas story was written
and spoke about and prophesied

in the garden a long time ago.

And in Eden, God's love was revealed.

God manifest his love in three ways,

and they're the same ways
God manifests his love in Jesus.

Then the same three ways this has been.

This has been God's model
since the very beginning.

God's love is manifested in three ways

proximity, provision, and parameters.

Say those with mean proximity,

provision, parameters.

This is the way it was in the
in the Garden of Eden.

This is this is the way he manifested
his love in a manger.

And on Christmas Eve, I'm going to talk
about these three things in detail.

So I just want to give you a snapshot.

I just want to open just open a jar.

We'll get into it
on Christmas Eve and on Christmas Eve.

Liberty High School 5:00.

We're going to dive into this.

And my son Caleb is going to preach
this message with me on Christmas Eve.

And so I'm excited for that time.

I'm excited for our time together.

I'm excited for you to get to see hear him

as we dive
into these three things together.

But let me just say as a snapshot
proximity, provision,

parameters, this was the manifestation
of God's love in need.

And this was the manifestation
of God's love in Bethlehem, in the manger

proximity.

Genesis three eight

the Bible tells us,
and they heard the sound

of the Lord God walking in the garden
in the cool of the day.

The Hebrew word is
the breeze of the evening.

And so right from the very beginning.

So Adam and Eve would hide themselves
and walk away from him.

Right
from the very beginning in the garden,

God said, you were so important to me.

I want to be near you.

And in the manger
he said, you're so important to me.

I just don't want to be near you.

I want to be in you.

But the story of God's love
is made manifest

both in the garden and of the manger.

By this word proximity.

God came close to
walk amongst and walk with.

Love is not distant.

Love is close

and God was a part of the world
in the garden.

He was a part of their walk in the garden.

It was a part of their reality
in the garden.

And that Christmas Jesus
is known as Emmanuel, God.

With this proximity to be with us,
to be near us, and not just to be

with us in nearest neighbor,
but to be within us as a Savior.

Not only that, in the garden we see

God's love manifested in his provision.

God said to Adam and Eve, behold,
I've given you every plant yielding seed

that is on the face of all the earth,
and every tree with seed in its fruit.

You shall have them for food.

He's providing for those he loves,
and to every beast of the earth,

and every bird of the heavens,
and everything

that creeps on the earth,
everything that has breath of life.

I've given every green plant for food.

And it was so.

God says, I'm giving.

I'm giving you more than what you can
enjoy.

I'm giving you everything
for your enjoyment.

But I've given you so much you can't even
enjoy everything I'm giving you.

You have needs that
you can't provide for yourself,

that I don't expect you
to provide for yourself.

So I'm coming.

Close proximity

and I'm providing for you
that what you cannot provide for yourself.

And it's the same thing that happened
in Bethlehem in a manger.

God said,

I'm going to come close

and provide the provision for you
that you cannot provide for yourself,

namely forgiveness
of sin and eternal life.

The story of God's love in the garden

is the same story of his love in a manger.

Proximity and provision.

In Genesis 216, the Lord God commanded

the man, saying, you can surely eat
of all the trees of the garden.

I'm giving you so much
you have no idea of the bounty

and the abundance
and the provision that I'm setting

before you.

Because I love you

and I want to have this relationship
with you.

So I'm going to provide for you

and friends.

That's exactly what he did in a manger.

But along with the proximity provision,

there are some parameters.

It's just not a free for all.

Genesis 217

I love you, and I've drawn near,
and I've given you more

than what you can enjoy. But

one parameter

of the tree of the knowledge of good
and evil, you shall not eat.

For in the day you eat of it,
you will surely die.

There's parameters.

It's just not a free for all.

There's boundaries, there's rules.

The love of God was manifested

not just by his proximity,
not just in his provision,

but was manifested by the parameters

he put around us for our protection.

You understand this.

It is unloving not to protect.

And so God says, for your protection,
I'm going to put parameters.

Yes, I want to be near you. Proximity.

Yes, I will bless you and provide for you,
but I will set for your protection

certain parameters.

Clinically,
the best thing that parents can do for

their children
is give them parameters and boundaries.

I was just reading one,

statement that said this children

especially need parameters, boundaries,
limits and structure

because they provide safety,
they teach self-regulation,

they build resilience,
they develop decision making skills.

They help,

understand expectations,

parameters and boundaries,
prevent anxiety.

And kids.

They prevent entitlement to kids by
guiding them to manage their own emotions

and be able to function in the world
and without boundaries and limits

and without those things.

Kids feel insecure, struggle
with behavior, lack

the internal framework
to handle challenges in life,

and it makes them unhappy
and less equipped for this world.

Do you see the correlation spiritually?

And so God says, for your protection

and for your benefit,
to provide you boundaries and structure.

I love you, I am with you,
I want to and I will provide for you.

But there must be boundaries
and parameters for your protection.

See God's parameters that he gives us

are not God's rejection of us.

They're God's protection for us.

And in the garden God said,

there are certain parameters
you have to live by and at the manger.

With the advent of Jesus, Jesus came
and said, yes, I've come for you,

and I will provide for you
that what you cannot provide

for yourselves forgiveness and salvation.

But there are parameters
in our relationship.

There's commands to understand.

So what we what God did in the manger,

God first did in the garden of.

And this has been God's love story.

This has been God's plan.

This has been God's work
since the very beginning.

It didn't start at Bethlehem.

Love does not give one
everything they want.

We understand that right?

Sometimes love keeps

from one what they want.

Dad's, pay attention.

A good dad's strong.

No is proof of the good.

Dad's strong love.

And the dad ought to be the first,

most profound
and loudest know in the child's life.

Not the mom's.

Body clear.

God's
parameters are not prison bars for us.

They're guardrails on a mountain road.

And so, from the beginning,

God says, I love you.

And my love is revealed
in those three ways.

I don't want you to miss them.

They're the same ways God revealed
his love in a manger in Bethlehem.

And in response to that,

God's love was rejected.

This is what happened to the garden.

And it's still what happened
after Bethlehem.

Genesis three one through seven.

Let me just read this for you.

I think the reference is up there,
but let me just let me just you

know, most of this story.

Let me just recap it now.

The serpent was more serpent
than you know,

the devil was more crafty
than any of the other beasts of the field

that the Lord God made.

And he said to the woman,

Did God really say that you shouldn't
eat of any tree in the garden?

I mean, that's
what the devil always does, takes what God

says, manipulated, morphs, it changes. It.

God never said you can't eat of any tree.

Matter of fact, God said,
you can eat of every tree but one.

And so the devil always does this.

The God really.

And he fools us.

And the woman said,

we can eat of the fruit
of the tree of the garden.

But God said,
there's one tree that we can't eat from.

Don't even touch it.

And the serpent said,

listen.

God's holding out on you.

You won't really.

It won't be that bad.

Like the consequences.

There won't be that severe.

It's not going to be that costly.

Anybody can.

Maybe this one time will be all right.

Maybe this one sin I still flirt with.

It'll be okay.

It won't be that bad.

He says you won't really die.

Matter of fact,
God knows that when you eat of it,

you get all the good stuff
you've always wanted.

Because God's holding out on you.

He's put up some parameters and boundaries

because he really doesn't want you

to have all you.

Again, anybody?

So the woman saw that the tree was good.

It was a delight to the eyes.

It's everything she wanted.

And she took some of the fruit and ate it

and gave some to her husband,

who got really stupid and ate it too.

And then they realized
how much it cost him.

And in the middle of this,

when God says, I love you so much,
I'm drawing near to you.

And my provision is so profound,

I'm going to give you more
than you could ever enjoy.

I have a few parameters
that's going to protect you.

And in response to that, Adam
and Eve said, I don't want it.

They reject you this proximity.

They rejected his provision
and they moved against his parameters.

And in the in Bethlehem, in the manger,

God again came to us and he said,
I want to be near you.

I'm giving you my son,
whose name will be God with you.

And he will give you everything
that you cannot do for yourself, namely, a

right relationship with me,
the forgiveness of sin,

the promise of eternal life
and our response to him.

He says, even though I have
some parameters that you have to live by

for your protection, our response to him
has been, I don't want it,

but do my own thing.

Because at the end of the day,

there's something in here
that tells me you're holding out on me.

How many of us?

But I've waited and I've wanted
and I've prayed and I've tried to do.

And God still hasn't come through. Why?

Maybe he doesn't love me.

Maybe he's not going to provide for me.

Maybe these parameters
are to keep me constricted,

not to protect me.

Everything

that we see in the garden,

we see at the manger,

both in the love of God
and the response of our hearts.

God's love story
didn't start in Bethlehem.

It has been a part of his character

from the very beginning.

And unfortunately,

the character of humans haven't changed
either.

See, the foundation

for the first sin in
the garden was not breaking a rule.

It was doubting God's love

that caused them to break the rule.

And that's the foundation
of our wandering as well.

You see, Eve disobeyed Eve.

Disobedience flowed out of suspicion.

I'm suspicious
that God really doesn't hear or

obviously care who's willing to intervene,
or powerful enough to act.

And so I'm going to do it my way.

Joseph's disobedience

flowed out of misplaced loyalty.

He was loyal to Eve over God.

So he misplaced loyalty,

always produces misplaced love.

And we have to understand.

That sin is not merely loving
the wrong thing.

It's trusting or loving God
less than something

else.

God's love for us calls

for loyalty to God above all else.

All else.

Things and people.

Jesus, after

the manger would say, some 30 years later,

the greatest
commandment is to love the Lord

your God with your whole all of your heart

and soul and mind,

love and loyalty to him above all else.

To love God

with our whole heart and soul in mind

is first and utmost loyalty to him,

and to the parameters
that he's established.

Jesus will say in John 1415,

if you love me, you'll what?

You'll live within my parameters.

If you love me,

you'll live within my parameters.

The greatest manifestation of God's love
for us

is proximity, provision
and giving us parameters.

The greatest manifestation of our love
to God is obedience to those parameters.

That's what Jesus said.

Do you realize that

every act of disobedience is a vote
of no confidence of God's character?

Every time I disobey God,

it's my vote of no confidence
in God's character.

I don't trust him

nor love him in that moment.

This has been.

This has been the story of God's love
and our response to it

since the garden

and since the manger.

And the thing I love about God
is how he responds.

How we responded in the garden
is how he responds after the manger.

How does God respond?

Well, God's love both pursued and covered
those who rejected him.

This is a beautiful part of it.

Genesis three nine

but the Lord God
called to the man and said, where are you?

It's not that he didn't know.

God wanted Adam
to know that he was pursuing him

because Adam was running away.

Adam was hiding.

And so God calls it. Adam, where are you?

I want you to know I'm coming after you,
is what he's saying.

It's not that he didn't know where he was.

And so God's love started the pursuit.

And it didn't just pursue.

It covered for the Lord.

God made Adam, made for Adam and his wife

garments of skins and clothed them.

Because as a result of their rejection
of God's

love, living outside the parameters of God
they inherited,

they gained shame
because of sin, nakedness before God.

And so God had to cover their nakedness
in shame because of their sin

and so the response of God in the garden
is the same response of God at the manger.

God says,
I will come to you and pursue you.

You're running away from me.

You've chosen
to live outside of my parameters,

even though I love you
and I provided all things for you,

but because you chose to live outside

of my parameters,
you're not going to come to me.

So I have to go to you.

Which is the difference
between Christianity and religion.

Religion is man's attempt to get to God.

Christian is God's coming to man

says, I will come to you
and now I will cover you.

It's the same thing
that happened in the garden.

It happened at the manger.

This has always been
God's love story to us.

Think about it.

After Adam and Eve rejected God,

after everything God had done,

I want to walk with you.

I want to be near you.

I want to be like all in your life,
and I'm giving you everything I've given.

You are you kidding me?

You're going to turn your back on me.

You're going to reject me.

You're going to act like I'm

the second, third, fourth,
fifth, sixth option in your life.

As if I don't really matter.

If my parameters don't matter.

Can you imagine
how God should have responded

to it?

I'm done. I'm starting over.

I created you two out of nothing.

I can do that again.

God showed a ghost to them,

and instead God started a rescue plan.

And the thing that amazes me,

the shock to me

that while God's love pursued them,

his justice remained intact

because somebody had to pay

somebody,
his justice would not be lessened

because of his love.

So while justice demanded destruction,

God pursued without abandoning justice.

In the garden

and at the manger,

Christmas time is a time of joy
and happiness and hopefully

peace and beauty.

But it doesn't mean that God ignores

the demands of justice.

God's pursuit is seen at Christmas,

but God entered the world

to satisfy his justice.

Romans 323 and 24.

For all of us, me who you

have sinned and fall

far short of the glory and ideal of God.

And are justified.

His justice satisfied

by his grace as a gift through
but through redemption.

That in whom

Jesus.

God never lowers his standard.

Instead, God sends his son.

God shows his love.

It's always been his story

and that while we're still sinners.

Christ died for us.

Justice satisfied?

See, God's pursuit started in Eden.

And then resulted in the shedding

of innocent blood to cover Adam and Eve.

And God's
pursuit entered the world at Bethlehem.

And it resulted in the shedding
of innocent blood on the cross

to cover me and my sin,

and you and yours, if you'll accept it.

This has always been God's story.

It's always been his plan.

And God both initiated this plan

and completed this plan
not just at Bethlehem, but in the garden.

Let me let me explain to you
how God works.

This is God's economy.

And because God
the Father lives outside the space time

continuum,
let's just get that part straight.

Have you ever thought about this idea that
there was a time when time didn't exist?

Like the.

It was just God.

God the Triune God, God the Father, God
the son, God the spirit, the only thing.

And God initiated
this whole creative work.

So God exists.

God the father, God Son, and God's Spirit
exist outside the space time continuum.

And so when God says something, pronounces
something

because he's outside the space time
continuum, that thing

that he is pronounced
actually has come to pass right?

Then,

because he's over the whole

spectrum of time now,
you and I are reality.

Isn't that

when we hear something is going to happen,
we have to wait for it to happen.

And so there's a lag time with us,
but with God.

And so in response
to God's love is proximity,

provision and parameters that we break
and we reject.

He draws near and provides for us
the way back

and in the garden, not just at the
at the manger, but in the garden.

He's solidified this whole thing.

He took care of everything in the garden.

And here's
what it look like in talking to,

to to Eve and to Adam and to the serpent.

He he he set this in motion.

His love both acted in that moment

and was promised to still arrive

because he's outside the space time
continuum.

His love acted definitively and finally,
in that moment in the garden,

and made a promise that we would later
experience thousands of years later.

But he solidified it.

Then, and the way he solidified it
then was to make this promise

and prophecy
as if it had already happened.

He said to the serpent, I will put enmity

between you and the woman,
between your offspring and her offspring.

He shall bruise your head, or no.

Yeah.

He shall bruise your head,
and you shall bruise his heel.

Here's what God the Father is saying.

That word offspring

put the word seed in there,
because that's the actual Hebrew word.

So what God is saying to the devil

is I'm going to put in between,
do between you and her,

between your seed and her seed

and of that seed.

You might bruise his heel, granted,
but he's crushing

your head.

Here's

the one of the power of things,
in that when God says her seed.

We know this.

When a husband or wife come together

and make a baby

who brings the seed to that conception.

And then the man does.

I'm I'm a little concerned
that two of you got it right.

The man brings the seed right?

Right.

God says to eat about Eve.

Your seed. Eve.

Did God not understand biology?

No. He understood it full well.

But what he was saying and it was done
then it was an experience to Bethlehem.

Is that this one who will crush
the head of the devil,

will not be of the seed of man,

though born of a woman,

it will be the God that exists
outside the space time continuum.

Because we all know that the woman doesn't
bring the seed to the baby.

The man does.

Jesus was not born of man, nor
of man's decision, but of God the Father.

Outside of the space time continuum.

What caused this little girl
to have a baby way in the future?

But God had determined
that it was already done in the garden.

He showed up and answered the question
and he made a promise.

At the same time.

He acted, and he promised to act.

And that's why in John 114 we read
and the word capital W

the Logos of God,
the Word of God, Jesus became

flesh and dwelt among us,
and we've seen his glory.

Glory is the only son from the father,

full of grace
and truth, his love from close,

his provision we've seen,
and the parameters

of truth.

The promise fulfilled

immediately after the rejection of him.

God makes a promise and fulfills it

all at the same time.

Our restoration was never an afterthought
to God.

It was immediate.

He said, you ran away.

I came near.

See the first Christmas promise

was made in the middle of the first mess.

To understand that.

For us, the Christmas

promise of God being with us
comes in the middle of our mess.

God doesn't expect us

to clean stuff up

before he comes to us.

And if will open the door of our heart

to him,
he'll show up in the middle of our mess

and make it right.

It's what he did in the garden
for the promise in the garden.

What he did in Bethlehem, in the manger

was willing to do right now.

God's pursuit is faster than my failure.

And God's pursuit of provision

for you is faster than your failure.

Here's the point.

Christmas

is God's expression of love.

And it didn't start in Bethlehem.

We saw it there,

but it was manifested
clearly all the way in the garden.

Because God has loved us
with an everlasting love.

The Bible says.

But please hear me.

And I'm going to say this
gently, but please hear me.

To celebrate Christmas

without accepting
the claims of Christmas is disingenuous

and I would say heresy.

Christmas comes with profound claims.

And it is her radical

to only love the vibe of Christmas

and reject the claims of it.

And the best way, according to Jesus,

to express our love to God.

Is obedience to him.

If you love me,

he says.

The way we say it here

is belong, become, give and go.

Belong. Become.

Give and go.

That encapsulates
the greatest command to love God

with your whole heart,
soul, mind and strength.

To love God with your whole heart.

That's the belong part

where I fall in love with Jesus

and belong to his family.

And then as I learn to love him

with my soul, mind and strength,

that's to become

the person God made me to be in Christ
likeness.

And now response to that I give my life,

my time, my talents, my treasures,

and I go on mission with him
because there's people in my world

that don't know him, that need to.

Belong.

Become. Give and go.

Love the Lord God with their whole heart,
soul, mind, strength.

It's the best way in obedience
to him to show

that you love him
according to what Christ said.

And so today

I want to invite you,

if you haven't yet agreed to belong
to the family of God.

To do that.

And if you have already chosen

to belong to the family,
God by faith in Jesus,

to commit to obedience, to becoming

Christlike.

To giving all of yourself

and to going on mission with him.

How can we ask God to be near us?

Proximity and expect
to enjoy the provisions of God,

his goodness, and his grace,

and reject the parameters
that he's given us

to belong, become, give and go.

And so I invite you to pray with me.

If you've never fully

given your life to Christ,

fully love God with your whole heart

and soul and mind, strength,

and you're realizing today

that God's love for
you has brought him near.

You realize his provision

and his profound goodness to you.

And you're realizing,

have you kicked back against him?

And invite you in this moment

to draw near to him just simply.

God, I believe that you love me.

And I believe that through

Jesus, you've come close to me.

And this morning
I want to come close to you.

I admit I've lived against

and in opposition
to your parameters and boundaries.

You call that sin?

And I agree with you.

And I need your forgiveness.

And so this morning,

I place my faith in you.

I accept what you did for me

on the cross to die for my sins.

And they give me the way

to be right with the father

and have eternal life.

Today I accept you as my Savior.

Thank you for your forgiveness.

Just keep your eyes closed,
just for a moment.

If you made that.

If you said that prayer, would you just
simply slip your hand up right now?

I'm not going to ask you to do anything
crazy. I just want to pray for you.

Would you just kind of.

Thank you. Thank you. God bless you.

Thank you.

Good for you.

Good for you, good for you. Good.

Thank you,
thank you, thank you, thank you,

thank you.

Over there. Good.

Anybody else? Good.

Thank you, thank you I appreciate.

Good for you.

Good for you. Good.

Thank you.

Don't let this time pass you by, man.

Thank you.

Good.

Father, you know these hearts
that are coming to you right now.

You know, these hearts
that have returned to you right now.

I thank you for their courage.

I thank you for their boldness.

I thank you for their desire to live
rightly and to give themselves to you.

Holy spirit,
thank you for speaking of them.

Thank you for their decision.

I, together with them,
affirm their decision

and we lay hold of that together.

And father,
I ask in the name of Jesus that they would

fill your presence right now,
that you'd fill them with your spirit,

that you would enable them
to walk in concert with you,

being led by you, not trying to lead you,
that you protect them from the evil one.

God, I pray that they
would look back on this moment in this day

and think, this was one of those times
that absolutely changed my life.

Thank you.

Now listen, we're not done yet.

For those of you
who have already made that prayer,

you've already made that decision, but
that you know there's something in you.

When we talk about loving God
with your whole heart,

soul, mind and strength
to live in, in concert

and within his parameters,
you know you have it.

You know you've allowed stuff

to slip into Wayne.

And though he is

the one who saved your soul,

you know at times in your life he's

maybe the second, third, fourth option.

And I want to invite you to come back.

Would would

you say, God, thank you that you love me?

Thank you that you forgiven me?

But I admit

I've slipped and wandered.

I'm hiding from you

in some areas of my life.

And I know it's silly.

That I can't hide from you.

And so, father, I ask your forgiveness.

And I repent of those things.

That those things might.

That's.

You've been secondary at best.

Give me the strength to desire

to be right with you.

Give me the strength.

And the decision, because of your grace,

to live in obedience.

Father, thank you for your love.

Thank you that you pursued us
with an everlasting love.

Thank you for what you instituted
back in the garden.

You fulfilled in the manger,

and that we get to sit here in this moment
and look back

at all this that you've done

with gratitude

and thankfulness and commitment.

You are a good God.

Help us to love you with our whole heart,
soul, mind and strength.

In your name I pray. Amen.

Listen, I love you.

I'm proud of you.

Those of you who made those decisions,
I want you to tell somebody today.

You got to tell somebody today.

You can write on the card.

Let us know.
You can see me in the welcome center.

Let's talk.

I got I got a little book that I wrote
about the foundations of,

of of Christian doctrine.

I would love for you to pick up and start
reading that and start

understanding
what this Christianity thing is.

It'd be great for you to pick that up,

tell someone you came with,
let us know on a card.

We want to walk with you
through these next steps.

Those of you who have made some decision
to get right with Jesus, then

don't let that die.

I want you to walk out these doors.

You understand? You understand? Yeah.

Listen, I'm proud of you.

I love you on on Christmas Eve,
5:00, Liberty High School.

Okay.

I'm so excited for that time together.

Just to be together
and for for my son Caleb.

They get to share that time with us
teaching through these things.

And I'm just I'm just so excited
for what God's going to do.

So make sure you come.

Now, listen,
you all know people who don't know Jesus.

You have them in your in your family.

You have them in your life.
You have them in your huddle.

So you if you're graced
with waking up every morning between now

and Christmas Eve, okay, if God allows you
that grace which I pray he does,

if he doesn't, I hope you
wake up in heaven and not somewhere else.

But if your grace to be able to wake up,
you know, every day between now

and the 24th, it's only for one reason.

The only reason

you're waking up on
the 24th is for one reason

that those people who don't know
Jesus, you invite them in church

and help them get to know Jesus. That's
the only reason you're going to wake up.

You got it.

So they they're 80,

80 times more likely to come with you
on Christmas Eve.

One, if you invite them,
they won't come with you.

They are unavailable,
but if you invite them to like a cookie

or hot chocolate or shaking,
what do we put

one of those boards

before or after?

80 times more likely.

Okay, so invite them a hot chocolate
or a keyboard cue board, something.

They'll come. You got it.

I love you got a song about Jesus.

All right, let's sing.