Flipside Christian Church

We're wrapping up Matthew 11 today,

and there is a lot in these few verses

that we're going to go over.

And I'm going to tell you right now.

This is a

tough

section of scripture,

verses 20 through 30 of Matthew 11

is not a section of Scripture.

Pastors preach on on Sunday morning,

especially leading up to Easter.

But one of the things that we value here

at this church is God's infallible word

that we believe it is breathed out by God,

that is inspired, that's profitable

for teaching and correcting,
rebuking and training and righteousness.

Every bit of it.

And so we value it, we honor it
and we teach it and we study it

every bit of it.

And one of the reasons

why many of you are here, because you know
that we don't bypass the tough stuff.

I realize that we like some parts
of Scripture on it's

easy to preach to those who grab on those
like John 1010,

I came that you might have life and life
in all its fullness.

Like, yeah, I love that Jesus.

And there's other passages of Scripture
you think,

I don't know that I want to read this

and let alone preach on it,

but we value it.

And so we go right through Scripture and
we're in this section of, of Matthew 11.

It's going to be tough

in verses one through 19 of this chapter.

We looked at the doubting disciple,

people who believed, people
who had been faithful,

but they got to a place in their life
like John the Baptist was in prison,

where you just start thinking,
okay, your time out.

Like everything that I thought

I was going to get from God,
none of it's panned out.

I don't know if I got this thing wrong

right?

Like, I was hoping I would receive
something different from God and

and apparently my agenda,
his agenda are two different things.

Did I get it wrong?

That's the first 19 verses.

And now we come to these verses
20 through 30.

And it's not about the doubting disciple.

It's about the person of indifference.

That I've.

I've heard the word,
I've heard about Jesus.

I've even seen God act in.

I'm just indifferent at this point.

Tell you right now

that today is not going to be easy,
but it's going to be good.

Here's a big idea.

Indifference is not neutrality.

Indifference is subtle.

Opposition and opposition is deadly.

See, the fact that someone might just feel

indifferent towards
Christ haven't made up my mind. It.

I'm not sure.

That's not a neutral stance.

According to Scripture.

It's opposition.

It might feel subtle in its opposition.

Like I'm not outright cursing God.

I'm not outright rejecting Jesus.

I'm just.

I just I'm undecided.

The Bible talks about that.

That is opposition.

And please understand Matthew 11.

We're going to talk about it today.

That opposition is deadly.

Matthew 11 frames understand

this frames opposition as inaction.

When I receive from God.

And I remain inactive towards God.

Jesus frames out of Matthew 11

as opposition to God.

Let me just read this whole.

Let me read the whole.
Let me read the whole section.

It'll be good just to get a broad view of

of where we're going.

Start in verse 20.

Then he began to denounce the cities
where most of his mighty

works had been done,
because they did not repent.

Woe to you, cause
in woe to you, Bethsaida!

For if the mighty works done,
and you had been in tire and Sidon,

they would have repented long ago
in sackcloth and ashes.

But I tell you, it will be more bearable

on the day of judgment for Tire and Sidon
than for you.

And you, Capernaum,
will you be exalted to heaven?

No. You'll be brought down to Hades,

for the mighty works done in
you have been done in Sodom.

It would have remained
until this day. Wow!

But I tell you that it will be more
tolerable on the Day of judgment

for the land of Sodom than for you.

At that

time Jesus declared, I thank you, father,
Lord of heaven and earth,

that you have hidden

these things from the wise understanding
and revealed them to little children.

Yes, father, for such
was your gracious will.

All things have been handed over to me
by my father.

And no one knows the son
except the father.

And no one knows the father
except the son.

And anyone to whom
the soon son chooses to reveal him.

Come to me.

All who labor and are heavy laden,
and I will give you rest.

Take my yoke upon you,
and learn from me, for I am gentle

and lowly in heart,
and you will find rest for your souls.

For my yoke is
easy, and my burden is light.

Jesus.

In this passage, Jesus moves into this

pronouncement of judgment and condemnation

on some city,
specifically carousing and Bethsaida.

And he says, it's better for you
if you never existed,

because you saw the mighty works

that I did there, and you didn't repent.

Now we don't know
what the mighty works were

that Jesus did in causing it
to say that we don't have record of it.

It's not in the Bible, so we don't know.

But apparently there were a lot.

The the Gospel of John records
at the end of that gospel.

Jesus did many more works
which are not recorded in this book.

If they had been recorded,
the world wouldn't have enough room

to fill
to hold all the all of those books.

So apparently there were a lot.

And Jesus says, woe to you,

because if the what was done in
you was done entire inside,

and they would have repented in sackcloth
and ashes, and you never repented.

Now the fact that he compares them

to tire and Sidon doesn't mean much to us,
because we don't know

much about tire and Sidon.

And I want to explain to you a little bit

about Tire and Sidon,
because this will put it into perspective.

Tire and Sidon were non Hebrew cities.

There were non-Jewish cities.

They were gentile.

They weren't ordinary gentile cities,
though.

They were symbols of the arrogance

behind wealth and idolatry,
full of moral corruption.

There were seaport cities
on the Mediterranean.

And and by the time
Jesus gets to this reference of Tire

and Sidon, that was a kind of shorthand

lingo for extreme pagan wickedness.

That's what every once you said
tire and Sidon, you knew

we were talking about
extreme pagan wickedness.

And as a seaport city,

it comes with all of the degradation

by traveling merchants and seaport cities.

It was

they had massive maritime trade routes
that would pour into these ports and tire.

And Sidon.

They experienced extreme
wealth and extreme luxury.

And you know what happens when people
have too much money and too much time?

They were the places of worship
and ashtaroth worship.

And again,

unless you understand what that means,
you, that doesn't make much sense to you.

But let me tell you what it means.

It means temple prostitution

of both men and women.

Prostitutes.

It meant sex

trafficking and sex slavery
in the name of religion.

They participated in what we would

nicely call fertility rituals religiously.

It involved ritual drunkenness.

And some of you were like,
I knew I'd been religious my whole life.

Now it's a different.

It meant child

sacrifice
linked to the Phoenician religions.

And I'll tell you more about that
in a minute.

And Sidon was the Old Testament
home of Jezebel.

If you know anything about Old Testament
scripture.

Jezebel was the worst of the worst.

Ezekiel 27

notes of these places that they were

symbols of luxury driven arrogance,
that they believed that

all of their wealth and money made them
above the law and above morality.

Joel three condemns them for slave trading

like what we think of slave

trading was way back then.

The historical practices

that are described by both Greek and Roman
historians, not biblical writers,

but extra biblical historical historians,

Greek and Roman both tell us

of the temple prostitution, forced

sex, slavery,
men and women, and of child sacrifice.

The ancient writers

School, US and Plutarch both describe

this faux
nation tire inside and child sacrifices

to the gods of Bill and Molech,
and archeological discoveries.

We know this from archeology,

have discovered burial sites

full of cadaver containers of cremated

infants and babies

that they were burned for these gods.

Molek.

And then there remains

stored in these cadaver containers.

It's pretty bad.

But understand Jesus's message.

He's saying Tire and Sidon were wicked.

But rejecting Christ is worse.

We would.

We in our economy would say, you know,

there's a special place in hell
for people like that, right?

Right.

There's a special place in hell.

And Jesus would

say, well, you're right, there is.

But it's not for them.

It's for people
who remain indifferent towards me.

Who have seen what I've done,

who know the truth

and reject me and remain indifferent.

That's.

The special place in hell.

This is astonishing,

isn't it?

He says, if what you've seen

causing a peseta, if that machine

and this these evil places,
they would have repented.

And you experienced it.

And you remain
unrepentant and indifferent.

And he says, Capernaum,

if the mighty works that were done in
you were done in Sodom,

Sodom would still be around.

This is significant
because Capernaum would

Jesus's hometown.

And all of this, all the miracles.

And in the Gospels,
70% of them were done in Capernaum.

And the surrounding area, 70%.

Everything that we've seen in Matthew
eight and nine,

for all done in Capernaum.

Jesus healed a leper.

Never been done before. Like this.

The faith this centurion raised,
you know, healed the healed a servant.

And then there's this section.

He just healed a lot of people.

Like everybody came from the whole town
to be healed.

They all got something from it.

Who healed Peter's mom?

It calms a storm.

He heals two men
who were possessed by a demon.

Heals a paralyzed guy restored to life.

A someone who was dead, healed a woman
healed, two blind men

healed, someone who was unable to speak
like he did all of this,

and they all saw it.

And they received from him,
and they remained indifferent towards him.

And Jesus says, if what was done,
if if Sodom had seen all that

they had or repented,
and it'd still be around.

You're worse off than Sodom.

Not because you're evil,

but because you're indifferent.

And indifference is opposition.

I don't know who chooses to preach

on Matthew 11 leading up to Easter.

Why would.

And most people,

if they teach on Matthew 11,
they go right to verse 28, so come to me,

all who are rude and heavy laden, I'll
give you rest. Like that's the happy part.

This stuff.

Is inspired by God.

It's the very words of Christ himself.

The point is this

the more I experience
Jesus's work in my life, the more I know,

the more
I've seen, the more I've experienced,

the more responsible
I am to live a life of repentance

and allegiance to Christ and His kingdom.

With greater revelation
comes greater responsibility

and more severe judgment.

Do you understand?

This is one reason,

like when you asked me to pray for you.

And I do

by name every morning.

Not just because it's my job.

I mean, it is my job.

I take very seriously the example of the
apostles in the First Testament church.

They said, look, it's
not right for me to neglect, to neglect

what God's called us to do, to take care
of the business of the church.

Our job is the study of the doctrine
of God and prayer.

So that's that's my job description
right there.

So I pray over you,
especially if you asked me

to pray for you
every literally every morning.

But I

want you to understand what my prayer is.

And you ask me to pray

for God's move, for God's answer,
for God's healing.

I do,
but I pray it according to Scripture.

Father, move, touch, heal

so that they'll repent

and live a life of allegiance to you.

My prayer is that God

will move, show that you will repent

and give your allegiance to Christ,
because for you to be healed

or for God to move in life
without repentance is deadly.

So I don't pray for you

apart from your repentance.

Because I don't want you to suffer severe.

Do you understand?

So Jesus condemns them
because they saw the power of God.

They saw him and yet remained unrepentant.

They were indifferent to the revelations
that they had received about Christ.

And that indifference is opposition.

Opposition is deadly.

So here's here's how.

Here's how I say it.

Go to the next slide.

Wanting good from God's hand

without repentance
and allegiance is the attitude

that brings condemnation.

You understand?

No. Let me just, like,

blow your mind for a little bit.

Jesus followed that up with verse 24.

I tell you that it would be more tolerable

on the day of judgment
for the land of Sodom than for you.

So just stick with me.

I'm gonna explain this,
but just stick with me.

Apparently, there are degrees of anguish

in hell,

and some of those are worse

for some than others.

There's degrees and levels of anguish

and hell.

Let me again just help you understand.

Hell. There's this.

This isn't like most
people don't preach on this stuff,

but this

part of the biblical record is part of.

It's part of the reality.

Jesus talks about it.
We're going to talk about it.

Hell,

the Old Testament word for hell

in general terms is the Hebrew word Sheol.

Everybody say Sheol.

It just means the place of the dead.

The Greek word is Hades.

Ever say Hades?

And there are times in the New Testament
written in Greek

that Hades refers
to the place of the dead.

But there are other times
where Hades refers

to the holding place of the wicked
until the final judgment

that we read about in revelation
chapter 20,

which is when God takes death and Hades

and throws it into the lake of fire.

The lake of fire.

That judgment,
the great right field of judgment.

When when God takes death

and Hades, the holding place of the wicked
and throws it into Lake of fire.

Revelation 20.

That's also called the second death.

Every person will experience
the first death, the death of the body,

but the second death.

For those who have lived and died
and rejection of Christ

and are thrown into the lake of fire.

The lake of fire.

Another word for that is called Gahanna.

Everybody say
Gahanna, and Gahanna is the moniker

that is used to describe to name

the place that you and I think of as hell.

The, you know, devil in a fire
and all that stuff.

That's the moniker that we used

to that's used to describe that place.

And the word Gahanna comes
from the valley of Hinnom.

Gahanna, the valley of Hinnom
and the valley of Hinnom

was a geographical place as dried outside
what is the city of Jerusalem.

And in Old Testament times,
that was the place where King Ahaz

worshiped the god Molek.

In Child sacrifice,

and burned two of his own sons
to the god Molech in the valley of Hinnom.

God pronounces

judgment over that area, condemned it,

and through a series of historical events,
that place was completely destroyed

and existed in Jesus's time
outside the city.

As a 24 hour a day burn heap.

It's where all the refuse
and trash of the city and the surrounding

communities through their trash,
and it just burn 24 hours a day.

And that was the understanding.

That's hell.

It was full of flames and disease

and and and and and it's it wreaked.

And so that's
that is the valley of Hinnom.

That is what was referred
to like in people's mind.

Okay.

That's hell, that's Gahanna.

And so those who die
in rejection of Jesus.

Hades and eventually death and Hades

will be thrown
into the lake of fire or Gahanna.

The Bible

constantly teaches two things
at the same time.

Hell is real

and terrible for everyone
who rejects God and death rejects God.

Everyone.

But the second thing is that the judgment

in hell is not identical for everyone.

Their degrees
and severity of that judgment,

based on knowledge
and the rejection of that knowledge.

And that second point is oftentimes
overlooked,

but it's repeated all throughout
Jesus's teaching.

All who reject Christ are judged.

But the severity of that judgment
corresponds

directly to the light they've rejected
and the evil they've practiced.

It's all hell.

But there are

special places.

Luke 12 verses 47 through 48.

You might want to read this sometime.

That servant who knew his master's will

and did not get ready or act according to
his will, will receive a severe beating.

But the

one who did know Will,
who did not know, will receive a light.

Beat them, both of them going to get beat.

There's judgment for both,

but one of them is going to be more severe
than the other because they had more

light, more revelation, more experience,
and still rejected.

The principle as this with greater

knowledge comes greater responsibility

and more severe consequences.

Hell is not.

Please understand.

Hell is not random punishment.

It's perfectly calibrated.

Justice.

To understand.

This is the one unforgivable sin.

It's a blasphemy against the spirit

to know the truth of the gospel,
the truth of Jesus,

and live in rejection of it.

In Matthew 11 that what we just read,
everybody was judged.

Some receive worse judgment than others,

and rejecting greater

revelation increases guilt

for sure.

Sodom was wicked, no doubt,

but Capernaum saw Jesus himself,

and that rejection is more wicked.

Hebrews 1029.

How much worse punishment will be deserved

by the one who has trampled underfoot
the Son of God,

to know who Christ is?

His claims the truth of Scripture,
and to live in rejection

or opposition
or simple indifference is trampling

underfoot the Son of God.

Any discussion of hell reveals two things.

Please understand any discussion
or of hell reveals two things one.

God's judgment is perfectly fair.

But secondly,

his mercy in Christ is unbelievably

generous.

Though hell may be what we all deserve.

It's not what we all receive,

and we don't receive it
because we've been good.

He doesn't ask us to perform for him
so that we can avoid hell.

He has taken all of the judgment
and condemnation

that we deserve in hell,
and placed it on His Son on the cross,

that by his mercy and grace
we can believe by faith

that Jesus is the final penalty
for all that

I deserve in hell and of hell,
and he's taken that all.

So in my faith in Christ,
not in my behavior,

not in my religiosity,
but my faith in Christ.

Now there's no condemnation.

Do you understand?

Having heard that,

in rejecting that, in indifference

is worse than the most vile evil.

That's what Jesus is saying.

That's pretty tough, Yes.

All Scripture inspired by God.

Profitable for teaching, correcting,
rebuking, and righteousness.

I wonder,

I wonder what other parts of the world
Christians are.

I wonder what they would do with
all that we've been given.

It's so easy for us to become indifferent

and apathetic to all that
God has allowed us to see

and experience and enjoy the freedoms
we have,

the wealth that we have.

The way

we kind of treat it
with just indifference and blasé.

I wonder what other parts of the world
how they would respond.

And actually, I want to share with you

I got this from

my friend only on who runs our ministry
in Cuba, our church planning in Cuba.

Over 120 churches
we planted there through him.

This is what he sent me on March 8th.

Hello my beloved brothers and sisters.

We thank God we are well seeing his hand
each day, sustaining us, watching over us

and blessing us in the midst of this
great crisis we're experiencing.

The price of food continues to rise daily.

Rice used to cost for 2 pounds, $12.60.

Now for 2 pounds.

Rice cost us $26.90

for 2 pounds of rice,

and all the other food
items have gone up to gasoline

used to cost us between 26
and $30 a gallon.

And on the black market,

it cost $112 a gallon.

The average monthly income for a man

in Cuba is $20.

Between Wednesday

and Thursday,
this was March 4th and fifth.

There was a 31 hour power outage here
where we live in places.

That was worse.

You can imagine how blessed my family
and I are because with your health help.

The flip side, we have a photovoltaic
system of solar panels

and we don't lack electricity.

The brothers and sisters
and our neighbors from all over

the community were at our house
to charge their cell phones

and their light rechargeable lamps and all
kinds of devices to plug in and charge.

That fills us with gratitude,

joy for being able to serve others.

I wonder what they would do
with our freedom

and wealth.

He says,

our local churches
continue to expand and grow.

Our daughter churches are going to hold
another baptism of their new converts,

our bread of Life ministry continues
to help the most vulnerable

in our community
to the best of our ability and resources.

Something that fills me with joy
is my mother's work three months ago.

She spent many days in bed due
to the virus that affected all of Cuba,

and after several weeks, she was almost
unable to walk because of severe pain.

And two weeks ago,
she started a breakfast program

at her home, providing breakfast
to 12 children in need.

This was a dream of
hers and she's fulfilling it.

We eagerly are awaiting the arrival
of our granddaughter, Aurora.

We're excited,

but we're nervous

because of the poor conditions
and lack of resources in the hospitals.

But watch this
when he says we trust in our good God.

In the midst of all that,

please continue to pray for us
and for Cuba.

Thank you for your unconditional support.

I wonder what they would do.

With all the blessings
we received last Sunday of sitting

right down there on that last year,
and I got this email from O'Neill.

Said thank you for your email for all your
support, especially your prayers.

We can feel your support.

Thank God we are well, but the situation
remains very difficult and tense.

Two nights ago in my room.

Some of you saw this on the news.

They stormed the Communist Party building
and made a bonfire in front,

with propaganda posters

and several pieces of furniture and tables
that they threw out of the windows.

It's expected that very soon
there will be a complete shutdown.

Meaning no electricity,
no water, no transportation, no services.

Please continue to pray for us
and for Cuba.

Our government.

It was pitched to us as if their grid
went down and everything was shut off.

It wasn't their grid.
It was their government.

Please continue praying for us

while we continue to proclaim Christ
as the solution for Cuba and the world.

Watch this.

Today we didn't have room to accommodate
any more people in our church.

When we go out to distribute food,
many people accept the gospel

and give their lives to Christ.

And then he says this.

If you would like to send us some funds,
we would accept them.

I love that.

So yeah, we'll take the money.

Some of you need to do that.

We'll help you do that.

I know you've been more than generous with
us, but food has become very expensive.

And I would like to fix up the kitchen

where the brothers and sisters
and the Bread of Life

ministry prepare the food
they're cooking with over charcoal.

Fire in the sun.
They don't have a roof. Summer's coming.

It's very high temperatures.

They are my heroes.

And today we talked about creating
a minimum conditions for their work.

Thank you so much for everything,
my friend and mentor.

God bless you.

And then he followed up with this.

If you did want to support.

They feed 15 children right now,

and to feed 15 children for a month

would cost them $16 a kid.

And they do it

dinner for 50 dinners three times a week.

And to pay for all those dinners
and to pay

for the children's breakfast.

It would cost us $1,140 a month

to feed all those people.

I wonder what they would do
with our freedom

and ability and dollars.

Do you get it?

God's been so good.

And please understand, his goodness
is meant to lead us to repentance.

Also, Romans two four says,

God's loving kindness.

Goodness is meant to lead us
not to comfort,

but to repentance.

I want us to be motivated

to steward God's blessings well.

I don't want us to feel guilty for God's
blessings.

I want us to steward it well, but we will
be guilty if we don't steward it well.

To understand. Yes.

We moved to verse 25.

At that time Jesus declared, I thank you,
father, Lord of heaven and earth,

that you have hidden these things
from the wise

and understanding
and revealed them to little children.

Yes, father, for such
was your gracious will.

All these,

all things have been handed over to me

by my father, and no one knows the son
except the father.

And no one knows the father
except the son.

And anyone
to whom the son chooses to reveal him.

He says, I'm glad
this God's given this to little children.

What he means by that is this one.

When we accept Christ,
we're just babes in the faith.

We're just learning.

We learn to walk by faith, not by sight.

And you seen a little kid learn to walk.

That's who we are.

When we first come to faith,
we're just babes.

But he's also saying
you're children in the fact.

God didn't reveal this
to all the intellectual,

high and mighty people who think they know
all the answers already.

He revealed this to people who understand

the faith is young, and I'm just like,
I believe it

because God said it like a child
and that's who can receive this.

But he says this
to he said, did you notice

who is the father revealed to

those
to whom the son reveals the father to him?

Here's what we have to understand.

We can't know the father
without knowing the son.

We can't get close to the father

without first drawing near to Christ.

The only way to
the father is through the son.

Jesus said it himself,
I am the way, the truth, and the life.

Nobody comes to the father but through me.

I hear people tell me all the time,
I believe in God and I tell him

I don't care.

Like even the Bible says,

even the demons believe in God
and they're scared to death.

Tell me what you believe
about Christ, about Jesus.

Because you can't know the father without

Jesus. To understand.

And the more you learn about

Jesus, the more responsible
you are to repent

and give allegiance to.

In verse 28 through 30.

He says, come to me, all you who,
all who labor and are heavy laden,

and I will give you rest.

Take my yoke upon you, and learn from me,
for I am gentle and lowly in heart,

and you will find rest for your souls.

For my yoke is easy,
and my burden is light.

He says he's.

He's addressing people
who are religiously exhausted.

He's addressing people like, I know who

who can do this?

Like, you're telling me that

even if I'm a good person, like I,

I might not make it.

Like, how do I know if I.

All of religion
tells me to be a good person.

And you're saying that that's not enough?

I can't even live up to my own standards,
let alone your standards.

God. Right. Like.

And I hear all these rules
you're supposed to obey

and all this stuff you're supposed to do,

and not all the stuff
you're supposed to not do.

And the stuff I'm not supposed to do
is I really want to do.

Because that's the fun stuff.

And I can't even, you know.

It's exhausting.

And so Jesus says, come to me,

all you who labor and are heavy laden.

When he says, come to me,
all you who labor.

He's talking about
the religious responsibility and duties

that we put on ourself
that God has been asked of us.

It's all the religious baggage
that we bring to the table

of what it means to follow Jesus.

It's all the expectations that we think
we're supposed to live up to.

Jesus hasn't asked it of us,
but we bring some stuff to the table.

Think, okay,
now that I'm a Jesus follower,

I gotta do this, this, this,
this and this.

God hasn't asked any of that.

And he said, some of you are laboring

and it's your own fault
because I haven't asked enough of you.

You're
making it more difficult than what it is.

And when he says those of who
who are heavy laden, that he's

talking about religious rules and duties
that are put on us by other people,

all the
rules and regulations and stipulations

that all of everybody else is religious
says, you got to do this.

Somebody says, okay,
now you're something you use.

Okay, now you got to do this.
You gotta do this.

You got to this, got to this, got to this.

And Jesus is saying, there's going to be
religious people who are going to put

who are going to heavy laden me with
this stuff that I've never asked of you.

And some of you are experiencing
both of these,

and you're worn out and exhausted
and you just don't want to try anymore.

And Jesus says, come to me.

Learn from me.

I'm gentle.

I'm lowly of heart, and you'll find rest.

He says, take my yoke,
because my yoke is easy.

And when, when Jesus talks

about a yoke, there are two ways
that they understand the yoke,

and one of them is the farming way
you need to plow a field to get to oxen.

You yoke them together
by the big one thing

and and typically what they would do
if they took

a young ox and an old ox,

and the old ox knew how to plow,
where to plow,

and would carry the load
and do most of the work,

the young ox would just be yoked
to that ox and would learn how do I walk?

How do I plow?

And I'm going to build my strength
so I can start carrying some load.

And Jesus saying I'm the old ox.

I know how to do this
and I'll carry the load.

Just link yourself to me.

That's what he's saying.

And that's light.

But the other yoke is this.

Every rabbi

had their interpretation of God's law,
and their interpretation of how to apply.

God's law was called the rabbi's yoke.

And so the rabbis had a yoke,

and the rabbis
developed the yoke of the Ten Commandments

to 613 additional laws,

248 of them were positive laws

and commands,
and 365 of them were negative.

Can you imagine trying to obey all 613

every day of your life?

That's a heavy yoke.

And Jesus says, come to me.

You're tired of that. Ridiculous.

I got a light one for you.

God started with a yoke of ten.

The Ten Commandments in Exodus 20.

By the time we get to Micah,
it's down to three.

Micah six eight.

What's the law required of you? Oh, man.

To do justice, to love mercy,
and to walk humbly with God.

By the time Jesus he says, I got to

Matthew 2237 through 40,

love the Lord your God
with all your heart and soul and mind,

and love your neighbor as yourself.

That's my yoke.

It's so light,

not because it's inconsequential,

but because it's perfect.

Reviving the soul. Do you understand?

It fits perfectly.

And so, in wrapping this up,

Matthew 11,

where you and I go from here
is this repent

the goodness of God
that you know that you've heard,

that you've seen, that you've experienced,
is intended to lead you to repentance,

not to your comfort,
not to your but to repentance.

And pledging your allegiance

to Christ and Christ alone
because of how good he's been.

Repent.

Some of you have been so indifferent
toward Christ in the gospel.

You need to realize that that indifference
is opposition, a hostility towards him,

and there's a judgment to incur.

Unless you repent.

And secondly,

take up the easy yoke of Jesus.

Quit trying to good your way into heaven.

It's not going to work.

His yoke is easy. His burden is light.

Lord, help me to love you with my whole
heart, soul, mind, and strength.

And help me love other people to.

And then just follow.

Today.

I want all of us saved from hell.

And saved from weary religious duty.

Admit your sin.

And that you've lived
according to your way.

And your rules and indifference

and opposition to Christ.

Believe that Jesus died

for your sin and rose again.

And in that belief, accept the forgiveness
he's offered.

Commit to turning from your sin

and dedicate your life
and your allegiance to Christ.

It's a beautiful way to live.

I want you to pray with me.

First, my friends,

the way to the fathers through the son.

And I want to invite you in this morning.

If you've never done this
to admit your sin, father, I admit it.

I'm a sinner. I've gone my own way.

I've lived according to my rules
and rejection of you.

I've been indifferent to your commands.

I'm sorry.

Jesus.

I believe that you died
for my sin and rose again.

And I accept your forgiveness.

I commit to turning from my sin.

And I dedicate my life

and my allegiance to you and you alone.

Help me love you with my whole heart

and soul and mind and strength,
without delay and without hesitation.

Today I'm yours.

And I pledge myself to you.

Friends,

I want you to just stay in this moment for

I want to encourage you to take a step

of commitment.

Not something weird.

Just simply.

If that was your prayer.

I want to pray over you specifically,
and I want to give you some next steps.

Would you just slip your hand up
right now?

Just slip your hand up. Good.

Thank you, thank you,
thank you. Good. Thank you, thank you.

Good for you.

I see those all those in the back.

Good. Thank you.

Good good good good. There you go.

There you go. Good

good good good.

Yeah. Praise God.

Praise God.

Let me pray over you, father.

Thank you for these,
especially these who are

who are saying again right now
with me for the first time, God.

I confess my sin.

I've lived in

in opposition and difference.

I don't want to do that anymore.
I'm yours.

I accept what Jesus did on the cross.

I thank you, I thank you for their hearts.

I thank you for the decisions
to follow you.

I thank you for their commitment to live.

To live for your kingdom sake.

They give their allegiance to you.

I pray in the name of Jesus
that you come upon them,

that you grant them
your spirit within them,

that you walk before them.

Father, for you
protect them from the evil one

and the salt
that will happen upon their lives,

especially when they leave this place

that will try to make them doubt and
and back away and back off.

I pray they don't do that.

I pray that their eyes stay fixed on you.

Jesus, the author
and perfecter of our faith,

that you would encourage them
and strengthen them to follow you

with their whole life,
that you would allow them to love you

with their whole heart and soul and mind
and strength, and love other people too.

I pray your protection over them. God,

your mighty hand with them.

I pray that as they live in repentance,

that you would allow them
all that your grace is capable of.

That's so good.

Thank you Lord.

In your name I pray, Amen.

If you made some decision,
or you were one of those

that raise your hands,
or you just want some more information

about what it means to follow
Jesus, what we believe,

and how to grow
in your relationship with him.

I wrote two foundation books there
in the in the Welcome Center.

Feel free to pick those up.

They're just free for you.

I want to help you grow.

Pick them up.

If you know someone you want to give them

to pick them up for a
friend, pass them to people.

Friends, I love you.

You did a great job.

Matthew 11 stuff,

Yeah, you did a great job.

The next two weeks we're going through
Matthew 12 and get ready for Easter.

So make sure you pick up those in because
they're out in the little entryway there.

They're package
attend their little square cards,

pick them up and start
inviting people to Easter.

There's a QR code they can follow
to take them to give them all

the info they need.

Pick up these yard signs
you only got a few left.

Listen, in this community,
we all know who's running for supervisor.

I don't think everybody know who's
or where Easter is, so just make sure

that we're at least
at that level of our supervisor.

You got it?

Yeah, I love you. I'm proud of you.

Let's sing one more song.