Flipside Christian Church

Well, you know.

Welcome.

Just let me say right up front.

Go, Eagles!

Yeah.

Smile, Colton.

It's not that serious.

As I said,
let me say upfront that you may notice,

a couple people in our church
starting somewhat this week,

but going on further in all three services

with little lanyards
that say prayer on them.

That is an effort

that we're making our church to make sure,

that if there's something in your life
that you need prayer for

and would like to pray with someone about,
or have someone pray over you.

Those are people who are willing to do
that.

We've talked through some protocol stuff
and some expectation stuff,

and they said that they would very much
be willing to be your prayer partner.

If there's something that happens

during the week,
you come to church like, man,

I wish I could pray somebody
or during the service

or kind of convicting and so please,
just it's on you to look at those people.

Have a little prayer lanyard.

They would be happy,

to pray with you,
and carry that in confidence.

And as we go forward,

that others may want to be a part
of this prayer ministry in our church.

I'd invite you to talk with me
or talk to Heather about putting them,

putting you in touch with me to just talk
through our expectations and protocols

about that. But it's an effort to fulfill.

Matthew 2113 Jesus at my house
will be a house of prayer.

And I want to make sure
that this church understands

the role and the privilege of praying

for and with other people.

Hebrews 313 316 says, let's approach
the throne of grace with confidence,

because we know it's there,
that we'll find grace

and mercy to help us in our time of need.

And so if you want to approach
God's throne

with somebody, find someone with that
a little prayer line, you just grab them.

They're waiting
for you to to approach them.

And take

advantage of of, together, approaching
God's throne.

This this series our in kingdom
now stems from Jesus's words

in the book of Matthew

when he was teaching his disciples
to pray, your kingdom come,

your will be done right and now on earth
as it already is in heaven.

So that's kind of the emphasis

of this whole series that like Kingdom
now what's what does God's kingdom look?

If it were among us?

And so we're in the middle of study
in Matthew five six and seven.

Those three chapters, as
we make our way through the entire book.

But those three chapters
are very significant because it's

what we call the sermon on the Mount.

Jesus gave this sermon,
and it's not the only time he gave it.

He talks about these things, throughout
his three years of public ministry.

But it was really directed.

This message was directed
at his disciples.

And in this message that we have recorded
as Matthew

five six and seven,
what Jesus is saying is this.

He's saying,

if you're going to be my disciple,
if you're going to follow me,

if you're going to claim my name,
we would say,

if you're going to say you're a Christian,

these are

Jesus's expectations
and they're non-negotiable.

It's not like Jesus is saying,
let me tell you

what would be nice
if you were to work this into your life.

That's not what he's saying.

He's not saying these are some things
that will help you in your life.

Be a better person or he's not saying it.

He's saying if you're going to claim that,
you follow me.

These are the non-negotiables
for my disciples.

And then he lays out,
I mean, we've been looking at Matthew

five was rough, man,
and Matthew six wasn't any easier.

And today we're going to
look at the last part of Matthew six

before we get into Matthew seven.

Jesus is instructed
and the commands of Scripture in totality.

But Jesus's instructions,
especially in Matthew 567,

are not

designed to be demanding or constricting.

They're designed to be liberating,

and they in them find life and freedom.

And Jesus, as he's
talking about all this stuff in Matthew

five and six, just like, listen, the
the importance,

there's something more important
than what you do.

And it's, it's it's
why you do it, the motive behind it.

It's important what you do.

But if the motive behind it isn't right,
then it doesn't matter what you do

and what he's eating and he's not being.

He sets out this

this model of life and the model of living
as a follower of him.

That is, it feels so idealistic,
like who could ever.

But he's not being idealistic.

He's being authoritative.

He said, listen, if you're going to claim
my name, there's are my expectations.

I'm not going to negotiate them
with you. It is what it is,

and it's going to be so far beyond you.

You're going to need my help
to be able to live like

I'm demanding of you.

And I'll give you my spirit that will live
within you, that will help you.

But but these are not negotiable.

That's what he's saying.

And so today, as he's he's talked about

these religious practices
and why you do them, don't do them to be

religious and to, like, do them
because as an act of devotion to God.

And then make sure that you're not

pursuing stuff
for the sake of accumulation,

because that's
just the way the world lives.

So I just give me more and more,
give me more, because it's all about me

and my kingdom
and my agenda. And I just want more.

And so

he kind of turns a corner
now in the last part of chapter six,

and he deals with this issue of worry.

And so we're going to talk about
how Jesus addresses worry,

the context of it,
the results of it, and replacing it.

The fact is that,
you and I are probably pretty proficient

in the skill of worry.

Am I right?

Yeah.

When Jesus talks about worry,
he's going to talk about it

in a certain context, and it's going
to he's not going to talk about concern,

is going to talk about excessive worry,
because there are different

it's okay to be concerned about stuff,

but it's not okay to to to kind of tip
the scales and live in this

in this place of excessive worry about it,
where it takes

over your energy and your emotions
and your sleep cycle and all that stuff.

That's what he's talking about.

And so I did

a little bit of research and I
and you all know this,

but just so we're all on the same page,
here's the dangers of excessive worry

and let's see if any of these
I want to ask for Show of Hands,

but I think some of these
will probably resonate

with some of you professional warriors.

Excessive worry results in fatigue
and sleep problems.

That's a horrible combination.

I'm exhausted, but I can't sleep.

I said I wouldn't ask for a show of hands,
but I will.

Anybody, right? You're like,
I am, I'm dog.

But my mind, I just can't get off of

excessive worry results in headaches,

digestive issues, muscle tension

and increasing risk of heart disease
and depression.

It hinders concentration and prevents
good decision making.

Excessive worry
ruins and weakens the immune system,

resulting in mood swings,

irritability, and a sense of doom.

Right?

All right.

It it's it's not surprising,

but is a little sad that all of us know
exactly what this is like.

And the results
of living in that state of excessive

worry is one is self-medication.

When I medicate myself with different.

Substances,

different habits that get my mind off
worry for a little bit.

Anyway.

The results are isolation,

relationship problems

because your body is in a constant

state of fight or flight.

And it is exhausting.

And most people say,
you know, it's just I can't help it.

It's just the way I'm wired, I don't know.

And here's the truth.

Worry isn't a personality trait.

It's a discipleship issue.

It's not a personality trait.

It's not how you're wired.

It's how you've learned to respond.

But at the heart of it,
it's a discipleship issue.

And people treat worry
as a medical condition

rather than a spiritual condition.

And especially in America, it's

big Pharma has a solution to everything.

And as long as we treat worry
as a personality trait

or a medical issue,
it will always have authority over us

and we will not live
as disciples of Christ.

Every one of God's commands in Scripture
and the totality of it, and

especially what Jesus is commanding of us
in Matthew five six and seven,

every one of them are for our good.

He's not trying to be harsh
for the sake of being harsh.

They're not being too manifestly
demanding.

He's not setting the standard

so that so that only the good, you know,
only the good, the good capable

everyone is for our good.

Psalm 19 seven and eight says this

the instruction of the Lord is perfect,

renewing one's life.

The testimony of the Lord is trustworthy,

making the inexperienced, wise.

The precepts of the Lord are right,

making the heart glad.

The command of the Lord is radiant,
making the eyes light up.

This is the opposite of worry.

It's the opposite of someone who

the way someone looks and lives
when they're worried.

And it's centered on the commands,
the precepts and instructions of the Lord.

Therefore our good.

Ends.

And so what we have to realize is this.

That if God's Word revives the soul,
ignoring it drains the soul.

So when God says, don't worry,
when we ignore, that's for our good,

and that revives us to live
in a state of non worry.

That's that's awesome, isn't it?

And when we ignore

that command, it drains us and it,
you know,

it's exhausting.

And so

in Matthew six

I'm just going to read for
you verses 25 through 34.

They're not on the screen.

Have a Bible turn to Matthew six.

Follow along.

Matthew 25 234 Jesus, start to Matthew

Matthew six, verse 25, therefore

I tell you, whenever you find the word,
therefore you need to stop

and look back above it
and realize what it's

there for.

So because of what Jesus has just said

in Matthew six, because all this stuff

I'm telling you, don't be anxious
about your life now watch what he says.

Don't be anxious about what you eat,
what you drink about your body,

or what you put on.

Now he's four things there
what you eat or drink.

That's your sustenance.

Those are the things that sustain you.

Don't be worried about what sustains you.

And he
says, don't be worrying about your body.

How many of us at some point

have ever been worried about our health,

about the next day, about the report?

Right.

Don't be anxious about that
and or about your watch or put on clothes

back in these days
were a symbol of wealth and accumulation.

So if you could accumulate
a lot of clothes

and have a choice to what you wear,
it was the accumulation.

And he just got done talking earlier
in this chapter.

Don't accumulate for yourself stuff.

And so he's covering all of life.

Those things you think you need
for your own sustenance and future, your

own health and body, your your future life
and the accumulation of that.

Don't worry about that.

Doesn't that encompass
pretty much what we worry about?

Don't worry about that.

Is not life more than food in the body?

More than clothing?
Look at the birds of the air.

They neither sow nor weep,
nor get nor gather in barns.

And yet your heavenly father
feeds them on.

Aren't you more important than the birds?

He says, look at the

God's got this whole thing covered.

Those birds don't worry about what
they're going to eat. Why?

Because God's going.

And why are you anxious
about your clothing?

Consider the lilies of the field.
How they grow.

They neither toil nor spin.

You know, I tell you, even Solomon,
all his glory was not arrayed

like one of these.

He's not necessarily he's he's
not at all saying don't wear nice clothes.

That's always saying

what he's saying is, don't get so worried

about the accumulation of riches
in this world.

Quit living to gain

more stuff, to put in a storage shed
somewhere.

We talked about it last week, yet
so much stuff can be a parking

your garage like there's a.

Like don't.

Why are you so worried about that

if God so close?

The grass of the field which is today,
is a living of ours thrown in the oven.

Well, you not much more like.

Take care. You you got so little.

Faith is what Jesus is.

Verse three.

When therefore don't be anxious,

saying, what shall we eat?

What shall we drink? What shall we were?

Don't worry issues about all this stuff
that we get so anxiety riddled about.

For the Gentiles, those

people who don't know God,
they seek after all that stuff.

They get worked up about that

you shouldn't because your heavenly
father knows what you need.

That's what he says.

Verse 33, this is the kicker.

But seek first
the kingdom of God and His righteousness

and all that other stuff that you need.

God will take care of it.

Verse 34 therefore don't be anxious

about tomorrow, for tomorrow
be anxious for itself.

Today has enough trouble of its own,
so don't live in tomorrow's trouble.

The word he uses there is actually evil.

Tomorrow is bad enough.

It's evil enough.

Don't live in tomorrow's evil.

Just like right now, God knows now.

He'll know tomorrow too.

But right now.

And so, in this issue of worry, therefore,

because of what he's just said in verses
30, 25 through 34, is in light

of what he's just said, especially
in verses 19 through 24 of chapter six.

Now he's turning our attention to anxiety

over our own earthly personal agendas.

You saying you've been so focused

on the accumulation of stuff
as if you are your own provider?

Don't live that way,
because all that does is make

you live in a constant state of worry.

See, the command in this section
to not to worry

is based on the love
a father has for his child.

And if any of your parents moms dads,

this should resonate with you.

Now, I don't know what your parent well,

I don't know what your father was like
and maybe that was a bad situation.

But if you're a parent, you know what
your love is like for your kids.

How would it feel to you as a parent

to have your child

be constantly worried about your provision

for them?

Like like,
how would that feel as a mom or as a dad?

To have your little child,
your little boy, your little girl?

You live in a constant state of worry
and concern

as if you are not capable
of taking care of them.

How would that feel?

Feel terrible right?

Someone said that.

Show me how you were and I'll show you
what you believe about God.

Worry is when God's children

live like orphans.

And so verses 19 through 24.

Don't focus on the accumulation of stuff.

Don't focus on your agenda.

In this world,
God will provide what you need.

Start your treasures in heaven.

You can't pursue material
and spiritual stuff at the same time.

One of them is going to be more important

and Jesus follows out.

So just don't be anxious about stuff.

It's not that important

because there's something more important.

He doesn't say this stuff is unimportant.

He said they're they're little important,
but there's something more important.

And we'll get to that in just a minute.

But that's what he's saying.

Verse 25 and 26 read again,
therefore I tell you,

don't be anxious about your life,
what you will eat

and what you will wear a drink,
or about your body, what you will put on.

Is not life more than food in the body,
more than clothing?

Look at the birds of the air.

They neither show nor read
nor gather in the barn.

Your heavenly
father knows that feeds them.

Aren't you more important than the birds?

He is?

Is comparing us to birds.

Life is like the birds.

Like they don't get stressed
about tomorrow

because they know the performance is going
to be there in one way or another.

Now know you're

and you saying let mean go.

Like if God's going to take care of birds,
going to take care of you like

it should be a no brainer.

But, but, but here's what I have to say.

He's not saying
don't work and don't labor.

And don't be concerned
and don't take care of your future.

It's not that's not what he's saying
when he says, look at the birds.

They don't toil.

It's not that they don't work.

They just don't worry about their work.

You understand?

I was thinking about this, and
I did a little bit of research about birds

and the work life of a bird.

And when Jesus says, don't worry,
look at the birds.

He's not saying, don't work.

Look at the birds.

He's saying, just don't be over
consumed with worry about you

providing for yourself as if you're
the only provider for yourself.

Birds. Did you know this?

Birds work 12 hours a day, every day,

their entire life.

They were 12 hours a day getting food,

feeding
kids, building the nest over and over

12 hours a day, every single day.

Some birds eat 4 to 7 times
their body weight because they expend

so much energy working.

So Jesus is not saying, don't work
and don't be concerned and don't plan

and don't work your tail off.

He's saying, just don't stress over it all
and get so worried and consumed as if

you are your only provider.

You understand.

There's a difference

between a godly sense of responsibility

and an ungodly level of worry.

The Bible talks on and on

and on about the necessity to work
and to plan.

The Bible says the plans
of the diligent lead surely to abundance.

So plan, work.

Just don't worry about it.

No. Well, the conditions of your flocks.

You got to know what's in your bank.

You got to know what's going on
with the business.

You got to know what your assets
and liabilities are.

Just don't stress about it.

Don't worry about it. All.

Without counsel, plans fail.

So get a lot of wisdom from everybody
about what you do and how you think about

the birds of the air.

They don't stress about it,
but they work a ton, right?

They don't sit in their nest
with their mouth open, waiting for God

to drop a worm.

And there's a lot of work
that goes involved with being a bird,

but they're not worried about it.

Work.

Be diligent. Do your due diligence.

Don't sit back and think God's

going to give you a free pass
just because you're trusting him.

He's not going to do the work
that he's asked you to do.

Just don't worry about it.

What the Bible saying.

Prepare your work outside.

Get everything ready
for yourself in the field, and after that,

build your house.

This is such an interesting verse
because this verse says,

take care of business
and take care of finances before

you get yourself wrapped up
in the comfort of your own home.

The Bible has a lot to say

about working hard
and working your tail off.

Just don't worry about it all.

And and you know the the great passage.

Take this on honest.

When we were with you, we told you
this is the come in.

If you're not willing to work,
you don't get to eat.

That doesn't go over
very well in this country anymore.

Like,

but what he said is that there's no free.

There's no free handouts.

If if you're not,
if you're not like, disabled or a widow,

they can't provide for themselves
in that context.

You don't
you don't get something for nothing.

And so Jesus is not about anti work.

Matter of fact he's very pro work.

Just not worried about work.

You following.

It's biblical to plan.

It's biblical to work.

Just don't allow yourself
to live in a state of anxiety over it

all, because that's where most people
live.

He's condemning anxiety.

He's not condemning effort.

Plan diligently.

Work your tail off

and then sleep peacefully.

And don't worry, that's
what he's saying when he talks about us

being compared to birds.

Well, why verse 27,

and which of you, by being anxious,
can add a single hour to his span of life?

I want to ask for a show of hands,

but how many of us have worried
about our health at some point

I said I would ask for a show of hands,
but you just said,

okay, that's fine.

And we do.

And Jesus is saying, look,
would you quit? Like

eat, drink your body?

You could like your sustenance,
your very health

and the accumulations of don't worry
about any of that.

What?

Because worry accomplishes
nothing, he said.

How many of us who have worried
about some issue of our health

have added health to us
by worrying about it?

Anybody?

Know it doesn't
say, don't be concerned about your health.

You better be concerned about yourself.

You better take care of what
you got to take care of.

But don't be worried.

A study
and I don't know who did this study.

I don't know who these people are,
but they did.

Whoever they are
did a study and decided for us

that 91% of what we worry
about never happens.

Would you agree with that?

Mostly 91%.

I don't know how they even discovered
that, but that's what they discover

to me.

That would say, well, that
that's an indication that I should worry

about a lot of things because 91%
whatever about not going to happen.

So it makes sense. I should worry right?

Are you following? That was a joke.

Sometime I'll just tell you, sometimes
I feel like I'm at the UN

talk of the UN with nobody,
with their earpieces in.

Whoever

they were also discovered
that of the 9% of stuff that does happen

that we hear about, the reality of it

is less severe than the fear of it.

So the fact is that

there may be greater sins than worry,

but none of them are more self-defeating
and useless.

Worries never added a day
to anybody's life, but it's stolen.

Plenty of them.

When I was growing up.

And this was back

when I was early elementary.

And for some reason, I was riddled

and paralyzed with worry.

I was a little boy in elementary school

dealing with chronic migraines

because of worry.

What do I have to be worried about?

My parents love me. They took care of me.

But there was this overwhelming
sense of dread

as a little boy that I lived with that
I could not shape.

My parents took me to a, a
Christian therapist

and counselor.

And and I struggled with it

for a long time as a little boy.

And I remember having conversation.

My mom, my mom told me, she said, Carl,
you're worried about so much,

and none of it ever happens.

I remember telling her, that's
why it's important for me to worry.

And God's done

a lot of work in my life regarding that,

and I thank him for it,
because worry will rob our life

from our life.

And some of you, I might also want to say
some of you are living on borrowed time

because you've sold so

much of your life to worry.

Verses 31 and 32.

Therefore again,

what is it?

Therefore, God's
going to take care of you. Don't worry.

Therefore, don't be anxious. Seen.

What shall we?
What shall we drink? What shall we wear?

For the Gentiles seek
after all these things.

Your father knows that you need them all.

What Jesus is doing,
he's inviting us into freedom

out of worry.

See, here's what this is.

Here's what happens

when stuff becomes central.

Jesus becomes supplemental.

And when I say when

when stuff becomes central,
either the accumulation of stuff

or the stuff of my own agenda
or the stuff of my own very life,

when I become central,
Jesus becomes supplemental.

And this is where so many of us are.

It might be okay to start here as an
introduction to Jesus in the kingdom,

but we can't remain here
because when I remain central,

my life, my health, my agenda,

my goals, my what I see for my future,

when that remains central,
then Jesus is simply supplemental.

And I just want to supplement my stuff
with Jesus to make my stuff better.

You understand?

And so many of us have lived in this place

where my future, my present,
my life is central.

And God,
I want to add you to it to make it better.

And it doesn't work. It doesn't work.

It was never designed to work.

The kingdom is too big for that to work.

And so what Jesus does is he contrasts

those who are his disciples
with those who are not his disciples.

And he says that

those who aren't his chase
after all this stuff,

those who aren't his,
keep their stuff centralized

and they pursue God as a supplement

to their stuff.

And they become the provider
for their stuff.

And when you are the provider
for your future, you live in a constant

state of fight or flight and worry
because you're not enough.

And he
says you're you're going to live life.

One of these two

as a disciple or as a non disciple.

And so what we have to ask ourselves
is this

does my worry, my stress
and the accumulation of stuff

look more like a disciple of Jesus
or a non disciple?

That's the question Jesus is asking us
here.

Does my life
and how I've worked, I've worked

my whole to accumulate all this stuff
and my worry level and my stress level.

Does that look like someone
who is a disciple, an apprentice of Jesus?

Or does it looks like someone who's not?

And so he

he wraps this in these, these two verses
I want to do with one.

And then the other, verse 33 and 34.

And this is what he does.

He, he, he gives us the culmination.

That is the solution.

This is what he says in verse 33.

Y'all ready to memorize
if you haven't yet?

Matthew 630 seek first the kingdom of God

and his righteousness,
and all these things

will be added to you.

This is

this is both the culmination
and the solution

and what he's saying here. This

seek first
the kingdom of God and his righteousness.

This must be the rule when ordering

all other priorities in life.

It's wrong to think

that the Kingdom of God
is the first in a list of priorities.

When Jesus says the first, that word first

means of paramount importance,
surpassing all other priorities.

There's not even a close second.

It's not the first.

Among many priorities, it's
the only priority.

The kingdom of God,

the Kingdom of God
must become the filter through

which all other priorities
are understood and prioritized.

Jesus is saying

the number one priority for his disciples

of their life,

of their finances,

of their agendas, of their design

must be the Kingdom of God
and the righteousness of God in the world.

In everything
Jesus disciples do, it's kingdom first.

That's what he's saying.

This is here's what is.

The Kingdom of God

is of highest priority because.

God's kingdom doesn't

fit in leftover spaces.

Now let this sink in.

The kingdom of God is too big
to fit in leftover spaces.

That's why when my stuff

and my agenda and my life is central,
and I try to take Jesus

and make Jesus supplemental, he's too big

to be a supplement

and it doesn't fit.

The Kingdom of God is too big
to be a supplement to my kingdom.

And when

I try to supplement my kingdom
with the Kingdom of God

to make my kingdom better,
my future better, it doesn't fit.

So what I'm left with is me.

And because I'm just left with me,

I worry

because I know I don't possess within me

the ability to completely control
my future.

The Kingdom of God is too big

to be supplemental to fit into our left.

But this is where most people are,

and that's why most of the church lives

in a constant state of worry.

Seek.

But a lot of us are fans of Jesus,
but we're not fanatical about him.

What do I get?
I mean, I live there sometimes too.

Like I'm a big fan of Jesus.

I mean, you know what I'm saying?

What would you do?

And I agree, are you not a fan of Jesus?

How terrible of you.

Like we're fan, right?

But what Jesus is saying is, I don't
I don't want you to be a fan, boy.

I want you to be fanatical.

That's what discipleship is.

And in context,
Jesus is saying your own physical comfort

and your own
very life is not a worthy object

of the pursuit of your life,
because it's all going to pass away.

Even your very life

is passing.

Only the kingdom of God is eternal.

And so what he says here in verses
33 and four, seek first

the kingdom of God
and His righteousness, all this

so that God will take care
of all the other stuff.

If your pursuit is the primary,
the kingdom of God

and the righteousness of God in the world,
he's going to take care of everything

you need to pursue
and propel the kingdom of God.

That's what he's saying.

Not not fulfilling.

Pursue every one of your agenda items
and everything you want for you,

but everything you need

for the proliferation of the Kingdom
of God and His will in this world.

He will provide all of that stuff.

Therefore,
don't be anxious about tomorrow,

because tomorrow be anxious for it.

Self sufficient
for the day is its own trouble, he said.

Tomorrow's bad enough.

Don't live in the evil of tomorrow.

Today,

right now the kingdom of God.

Jesus isn't saying,

just don't worry, he's
not that simplistic.

He doesn't have that type of Pollyanna
view about life.

He's not saying, just don't worry,

he commands us to replace.

We're through with a greater passion,
which is the kingdom.

Let me just ask you, is

how many of us in this place
have ever gotten that place in life?

So, you know, I'm just not going to worry.

I'm not going to worry anybody.

I'm not gonna worry.
I'm not going to worry.

A few of us verse.

You are liars.

We've all been there
like New Year's resolution time right

at last until like a few weeks
into January or February.

News rolls through. I'm just. I'm
not going to worry so much this year.

I'm just going to worry so much.

Does it ever work?

Like when you tear?

So I'm not going to worry. I'm not.

I'm sorry that my whole life, I'm just.

I'm just gonna choose not
to worry. It doesn't work.

Because here's, here's, here's

you can't defeat a bad habit.

You have to dethrone it.

And so very bad habit.

Worry. You can't just stop worrying.
You have to.

You can't just defeat
where you have to dethrone worry.

And the only way to dethrone a bad habit
is to replace it with a greater passion.

That's why Jesus, don't worry,
but seek first the kingdom of God.

The kingdom of God has to be a greater
passion than your habit of worry.

And when the Kingdom of God becomes a
greater passion than your habit of worry,

you'll quit worrying
because now you have a greater passion

to understand.

This teaching of Jesus.

This is command,

and he commands us to find

and do the will of God
and to promote his kingdom

above all other things.

And when that is the foundation
and driving force of my life,

there's no worry.

See, oftentimes

we love comfortable balance
more than radical obedience.

And what Jesus is calling us
here is to a radical obedience

to the fulfillment,
proliferation of his kingdom and his will.

And when that is the driving force
in life, what have I had to worry about?

Things might not go like I planned
and like I want.

I understand that,

but as long as they go according

to the proliferation
of the Kingdom of God,

that's enough.

And I'm willing to sacrifice

my agenda and my goal and even my life.

If God says this is what serves my kingdom

best.

It gets us back to the prayer

when Jesus taught his disciples to pray,

Our Father in heaven, hallowed
be your name.

I praise you
because you are the God who is with me.

You're the God who sees.
You are my provider.

You're my sustenance.

Your kingdom come.

Your will be done on earth
as it is in heaven.

God, even,

Even if my agenda does.

Even if my goals don't.

Or even if

the reality of my life is very different
than what I would have chosen for me.

Your kingdom,

your kingdom.

If this is the way I serve your will best,
so be it. God,

these are my desires. This is what I want.

This is what I'm asking.

But all of that
I sacrificed for your kingdom.

When that is the found, where's the worry?

Do you understand?

Reminds me so much.

I was thinking about this this week
and it reminds me so much of Genesis 13.

Genesis 13. Abraham and Lot.

They both kind of like God does.

Like blessed them
with a whole bunch of stuff.

And they came to this place

and, and Abraham Abraham's like, look,
we can't live in the same area anymore.

Like the land does not support us.

Gospel so gracious to us and so Bountiful.

We got to split up.

And Abraham told lot, a lot.

I'm going to give you first
right of refusal.

You choose anywhere in this whole country,

like wherever you want to live,
you just choose and I'll go.

I'll take the leftovers.

Abraham wasn't
worried about his sustenance,

wasn't worried about his provision,
was worried about his future.

Wasn't worried about his family. Is like,
whatever. God will take care of me.

Well, I'll just take the leftovers.

And the Bible says in Genesis 13

that lot looked over in the
the area where Sodom and Gomorrah wasn't.

It was beautiful.

And it was it was successful
and it was lush and green,

and they had all the bells and whistles

and I'm just like,
oh, that's where you want to be.

That's the answer to everything.

That's just awesome and losses.

I'm going to go there a lot.

And Abraham was like,
that's fine, I'll go over there.

It's kind of dirty and
nasty and nothing there. But

but I trust God.

And the Bible says that God came to

Abraham and said, Abraham, I got you.

I'm a great nation out of you.

I'm going to take care of you
because you've chosen me and my kingdom

over all the other stuff of the agenda
of this world, agenda of your life.

The Bible says lot chose all the stuff
that one would chase in this world.

And the the book of Jude
in the New Testament says of lot

in the Old Testament,
he was a man with whose spirit was vexed,

was miserable.

And it says of Abraham

that he never lived in a home.

He never built a home,

said he lived in tents

because he knew that his life
was made for a better land.

And he chose altars over assets.

And at the end of the day,

that's what Jesus is asking.

Will you choose an altar over an asset?

And will you put your life on that altar?

To understand.

And when that is the foundation of life,

there is no worry.

Your kingdom,

your will and I will sacrifice.

This was Jesus in the garden.

Father, I don't want to do this.

I want a different way.

Have you ever been there?

I want a different way for my family.

I want a different way from my life.
I want a different way for my health.

I want a different way for my kids.

I want a different way.

We've all been where Jesus was.

Where we haven't been is where Jesus went.

But not my will.

Your kingdom first.

And I will willingly walk the road.

So don't worry.

Replace your worth or greater passion.

The Kingdom of God.

Won't you pray with me?

Oh, father.

Thank you.

That you love us

and that your care for us
is based in your love.

That you've loved us
with an everlasting love.

That we will never walk ourselves
out of your love.

And know we can always trust your love.

Thank you.

I know for me

there are plenty of times
and I have not lived in that reality.

Instead, I've been worried

and fearful.

God, you know that of me all too well.

And I'm sorry.

And father,
I can preach this all day long.

It's hard for me to live sometimes.

And so,

father, before you, before this church,
I say, your kingdom come.

Your will be done.

In my life.

God, I've got things that I've been asking
and pleading.

Begging for years.

And a lot of them
are still answered prayer.

But before your angels in heaven,
your kingdom come,

your will be done.

And, father, I feel like there's probably

a lot of people in this church
that could pray the same thing.

And so here their hearts.

And friends,

I want to invite you into discipleship,

into what Jesus has asked and commanded.

Don't worry,

Kingdom first.

And would you just take this moment
in your own life to say, God, I'm sorry

I've lived as this worry is

who you created me to be, and it's not.

It's just become so

comfortable and normal for me
and I confess it to you.

And today, I'm choosing your kingdom
and your will.

Even over my agenda, over my dreams,
over my hopes,

even over my own life and my own health.

Do with me what you will

for the expansion of your kingdom,

for your will to be done.

I choose you and your will and your way,

and give me a peace
that passes understanding.

As I trust you.

Father, I thank you
on behalf of us, on behalf of this church.

I thank you for your love.

I pray that you help us live

in a way that reflects.

The fact that we trust you and your love.

In your name I pray. Amen.

Good job.

My encouragement for you
is to go back home this week

and read Matthew chapter six.

In totality and the re chapter seven.

The sermon on the Mount ain't easy, right?

I said last week, it's real easy
if you don't pay attention to the words,

the patterns of the words.

It ain't easy, but it's doable

because of the Holy Spirit
that God has enabled us to live within us.

If we choose a relationship with him.

Read Matthew seven.

It's not going to get easier.
It's going to get more difficult.

But Jesus changed it now.

Now here's how we relate to each other

as I relate to God has already.

To me,
that's what we've gone through so far.

Now here's how we relate to each other.

So read Matthew
seven and get ready for it.

But I want to reiterate this, my friends,

that there are some people in this church
have those little prayer lanyards.

Some of you need to spend some time
in prayer over this very issue.

And you've prayed by yourself long enough,

and you invite someone in your life
to pray alongside you,

so I'll leave that to you.

You see some of these people
in this church with us, a little prayer,

then just grab them.

They love to pray with you.

Sometimes you need to go to God together
with other people.

Sometimes we ourselves are in prayer
closets, sometimes with other people.

I'll leave that with you.

I love you, I'm proud of you.

We're going to make it y'all right.

Let's sing just.