Flipside Christian Church

before we, open up Matthew

nine, I want to highlight
a couple in our church.

David and Sandy, open golf.

The, at our men's breakfast we honored
had a competition, honored some people.

And one of the,

ones we honored
is the person who has been married

to the same person
the longest amount of years.

Of those who are present.

And David and Sandy, one that David said

that they've been married
50 years and six months.

And so we honored them. We honored him.

And one of the ways we honor them is

we gave them their own
little parking space out front.

And it's on a little sign,
says David and Sandy.

50 years, six months,

and we're going to keep that parking space
for them for about three months or so,

just as a way to honor them
and their commitment to the Lord.

Their commitment to each other 50 years
and six months is a big deal.

And one, yeah,
you can clap for them. Absolutely.

And so anyway, I want to highlight them.

They're there the, the the mess,
the sermon they preach without saying

a word
is, is good for us to pay attention to,

especially as married ones
who are still going through it.

And every year in marriage,
you figure it out again

and every year you figure it out again

and you have to keep figuring it out
if you're going to make it 50 years plus.

Right? Right.

And so it's a great message.

They continue to speak to us who ought
to honor them, because we honor marriage

between a man and a woman
and the and the length and legacy of it

that it speaks to us as a church
and to our children and a model for us.

So anyway, you'll see that out there.

I, I was like, David, 50 or 6.

That's awesome man.

So that's your parking space
for three months.

And he said, that's fine,
we take separate cars to church.

I said, well, that's the secret.

That's the secret right there.

Sometimes you need some space.

Anyway, I don't know
who gets the parking space, but they can.

They fit.

They figured out
everything else for 50 years.

They can figure that out to,

Matthew chapter nine,

to wrap up this chapter today.

And just just recap, as Bible students,

Matthew
and John are two of the four gospels

that were written
and recorded by actual disciples of Jesus.

Mark and Luke were not disciples of Jesus.

They told the story the account
as they interviewed people about Jesus.

But, Matthew and John are disciples,

each writing
from a very different perspective.

John writes from an eternal perspective,

and that's why John doesn't have a birth
narrative about the birth of Jesus.

John starts in eternity.

In the beginning was the word,
and the word was with God,

and the word was God.

The Word of God was with God
in the beginning.

So there's no birth narrative in John.

He wants to go all the way back

and talk about
Jesus as a messiah for the entire world.

Matthew is a different perspective,
same account,

same Jesus, different perspective.

And Matthew is writing
from a very Jewish perspective

and highlights
Jesus as the Messiah of the Jews,

the one the Jews were waiting for.

Messiah is a translated word from Hebrew,
which means the Anointed one.

The Greek translation of that is
is Christ.

So Jesus the Christ or Jesus Christ?

That's the way they translate
the Old Testament word Messiah.

Matthew

is writing from the Old Testament Jewish
perspective as Jesus, as the Messiah,

the King, the Anointed One,
the one that had been prophesied

about for thousands of years
and and had now come upon the earth.

And as a result, Matthew uses
a lot of Jewish verbiage,

language, understanding,
and he just kind of writes stuff as if

his Jewish audience knows everything
that's

associated with his account,
because they did.

We don't.

And so to get the depth and the breadth
and the beauty of the book of Matthew,

they require some Jewish
historical explanation.

And so I'll do a little bit
as we go through Matthew.

But I just want you to understand that
that's where

Matthew's perspective is coming from.

It's very, very,
very Jewish. And we'll see that today,

at this point in chapter nine, and
we'll wrap it up in the next couple weeks.

In chapter ten, we've been through three
sections of the book of Matthew.

Matthew one through four.

Matthew presents
the person of Jesus revealed to the world,

Matthew 567

and I had to do that
because my grandson Miles

is probably going to watch this,
and he'll get a kick out of that.

So Miles, Matthew 567

it it deals with the the principles of

Jesus Explained,
which is the sermon on the Mount.

And then Matthew eight 910,
Matthew reveals

the power of Jesus
that's revealed into the world.

And so in Matthew eight 910, there's ten

miracles recorded in those three chapters.

And we're going to look at the last
of those miracles today as we wrap up

chapter nine,
before we get into chapter ten.

Matthew nine is not

just about the power of Jesus.

It's also about
what kind of people come to Jesus.

And my hope this morning
is that we'll see ourselves in one

or multiple of the people who come to
Jesus

and who are blessed by his mercy
to receive an outpouring of his power.

The big idea for this morning,
I want you to get this

is that faith isn't just believe in
Jesus can help.

Faith is the result of admitting
nothing else can.

Faith isn't just

believing that we believe Jesus can't.

Faith results from admitting
nothing else can.

And all of those who come to
Jesus that we see in Scripture,

they're going to come to Jesus
because there's nothing else in the world

that works.
There's nothing else in their life that.

Works.

Nothing.

And so many times,
this is where God wants to get us to

the realization and the admittance
that all the other things

that we might rely on
and count on fall apart.

And so we have no other option.

It's the words of the disciple
more to whom else will we go?

You alone have the words of eternal life.

I mean, if we had an option to go
somewhere else, we would.

That's the implication.

And oftentimes when we have options

and we have other plans,

we don't have to go to Jesus

because we trust in our plans.

And so many of our prayers reside on God.

Give me another.

Give me another option.

Give me another, give me.

And and I think sometimes God says, no, I
don't want to give you any other options.

I don't want to give you any others.

Because if you have another option,

you'll take it.

And we have to understand that
there are times when God lets

everything else in our lives run out

so that we will run to him.

And if you've ever been in that place
in your world

where everything else that used to
you used to count on

that used to be reliable,
that when you use as your identity,

that you use as your hope,
when all of that is taken away,

sometimes that is God's act of love

because we've built our lives

around these other things,

and we have to get to the point

where we say that I got nothing else.

And that's a that's a scary
and a difficult place to get to

because because to answer that question,
you have to say, okay, who am I now

when all this
other stuff is falling apart, who am I?

I got nothing else.

Everything.

I thought that was who I was of my life.

My hope, my.

It's gone.

So who am I now?

And when we don't know who
we are in Christ.

It creates crisis.

You follow

Hmhmm.

And so sometimes it is a sheer act of love

for God to say, I'm
going to strip everything away now

we're like,
oh, wait, wait, that's not I'm not loving

it says, no, no, no, I want your love.

And so it's loving for me

so that you will run to me.

And so

chapter nine, starting in verse 18,

I've resisted this as long as I could.

Any of you old people ever watch

Happy Days when it was like,
first rule with Fonzie?

Do any of you remember the episode
when Fonzie got glasses?

You bet.

Everyone's got glasses.

He's like, that's not cool.

I'm not wearing glasses.

And right, nobody shows my age.

Yeah, well, here we go.

They.

Okay.

Verse 18, and while he was saying
these things to them, behold, a

ruler came in and knelt before him saying,
my daughter has just died,

but come and lay your hand on her,
and she will live.

And Jesus rose
and followed him with his disciples.

This ruler

that God is talking about here is a he's
the synagogue leader for the area,

and as the synagogue leader, he is the he.

He's at the top of the pinnacle
of religion for the for their community.

He's the he's the synagogue.

He has the answers. He has the authority.

He's got the scripture to back him up.

And everybody looked at him like,
okay, you're you're it.

And and he's has his daughter.

And other accounts over
the Gospels are telling the same account.

They say that she's near death.

Matthew says she's actually died.

And so this synagogue ruler is in crisis.

He, he

he's in
absolute cry because this is his child

and she's on her deathbed.

And I want you to understand

that this synagogue leader

had Scripture,

this synagogue leader had the synagogue

had status, had religious authority,

but he had nothing in his life
that could help him.

And he realized he was at that point
that we just talked about

where God revealed to him
all this other stuff

that you think is your security,

that you think is your future,
that your ideas are wrapped up.

All this other stuff

does, you know, good right now.

You can't hope in any of it.

He has no answers for you,

and that's why he said
this is what God allows us.

Oftentimes

he allows crisis.

So that we

will learn
that we have nothing to rely on.

But him.

The synagogue leader
is is coming face to face

with all of my religion,
and all of my self.

Reliance is worth nothing.

See, religion informs about God.

Jesus meets us as God.

And so this religious leader

was relying on all of his religion
and all of his self-righteousness

and all of his authority
that he thought he had in this world.

And God strips all of that away

through the sickness
and death of his daughter.

And if any of you have been through
real crisis, you understand

how everything else.

Doesn't do any good.

And this religious leader
has no other option

but to reach out for Jesus

and see all of his religion.

Told him that to
reach God, we climb higher.

And finally he's realizing

that we reach Christ by collapsing lower.

It's falling apart.

And I got no

no other option but to get on my knees.

Jesus.

And admit I got no other option.

And so he comes to Jesus,

says, my, my daughter's dead.

But come and lay your hand on her,
and she'll live.

He's given voice to his faith.

It's not just something
he's starting to believe in his heart now.

He's giving voice to it.

And in the middle of this happening,

watch what happens.

Verse 20, and behold, a woman
who had suffered from a discharge of blood

for 12 years came up behind him
and touched the fringe of his garment.

For she said to herself,

if I only touch his
garment, I will be made well.

Jesus turned and seen

her, said, take heart, daughter,
your faith has made you well.

And instantly the woman was made well.

Now you have this religious man

who, by his estimation, deserves

a touch from God
because he's a real religious guy.

Jesus agrees to go help his daughter

and he's
Jesus is interrupted by this woman.

What do you think
this religious man's thinking?

Woman wait your turn.

Like I got here first.

Like a nice guy.

I kind of deserve this.

After all, I'm.

I'm Jewish, man,

and I'm a Jewish religious man.

And so I'm kind of.

And you, after all, are a woman,

And not only that, you're,

like, super unclean. So.

And Jesus interrupts

this Jewish religious man's request
to deal with this woman.

Now, this is an interesting thing.

She's got this, this, this issue.

This went on for 12 years.

So she's experiencing social isolation.

She's
she is completely ritualistic, unclean,

and she's under financial ruin
because Mark chapter five tells us

she's spent everything she had to be
healed and the doctors couldn't help her.

So she has nothing left.

Except.

Jesus.

And she comes.

She doesn't make her request.

She reaches out for

she makes no request.

What for? So ever.

But she reaches out for.

And the act of reaching out for provides

a touch point to release her faith.

So the act of her

reaching like she had faith
already inside, but it was unspoken

and unaffected on the fact
that she reaches out and touches, provides

a touch point to release the faith
that she already knew in her heart.

It was just follow me now.

There are many of us
who have faith that God can,

and some of us have faith that God will,

but that
faith remains isolated and internal

until it expresses itself in a touch point

of public profession

and without the touch
point of public profession.

By this woman,
that faith would have gone on, activated

those she believed and had faith.

Faith without works is dead.

And so sometimes what?

What the?

It's the need to express the faith

that we have in a touch point that says,

God, I believe, and I'm not going to

I'm not going to live in the silo
of my own belief.

I'm going to invite other people
into the expression of my belief in you,

and provides a touch point
to release the faith that she already has.

There was nothing magical
about the robe that Jesus wore,

except that it provided the expression
to release the faith that she already had.

Let me take this story.

Back quite a

few years,
I was doing some ministry in Costa Rica

and I got the chance to preach in.

In the capital of Costa Rica, thousands
and thousands of people was a hotbed

for demon
ism and witchcraft and possession

and prostitution and drugs.

And I got to preach
at the end of this whole big thing.

And all these people accepted
Jesus and gave their lives

to Jesus and repented of their sins.

That was just incredible move of God.
It was beautiful.

And this one man walked,
was ushered up to me because he was blind.

And through the translator,
he said, this guy is blind.

He's been going blind progressively
for years and years and years.

And he spent all his money
he had on doctors,

and they can't help them,
and he can't see a thing right now.

Sound biblical?

And I
said, well, what do you want from me?

And this guy said, the interpreter said,
I believe God wants to heal me right now.

And I believe that he wants to heal me
through you.

And I'm like, well,
good luck with that, because that's

I'm not ever done anything like

I said,
do you believe that God can and will?

He said, absolutely, but I believe that

it's through your prayers
with me and said, okay.

So I put my hands on him

and I prayed over him
and just kept praying.

But with the authority of the name of
Jesus

that he would be healed right then.

And when you start to get a little shaky
and he just went over backwards

and his friends didn't even catch him,

and he hit

the ground, and I jumped on top of him
and kept praying.

And I can't explain it, but this stuff
kind of poured out of his eyes.

And I said in English,
he didn't speak English.

I said, open your eyes
and see in the name of Jesus.

And he opened his eyes.

I can see trees, I can see birds.

I see you.

And God completely healed him that day.

Completely

incredible move of the spirit.

Here's thing, it wasn't me.

It was his faith.

But had he not acted on that faith
as the touch point,

that faith would have done him no good

to understand?

Many of us,
and I believe God can absolutely.

But you leave it siloed in your own heart,

and you don't ever
reach out as a touch point of your faith.

You know why we have these people
who say they'll pray with you

for you to say,
this is the faith that I have,

and I want you to touch the throne of God
with me.

Well, we will find mercy and grace

to help us in the time of need,
what the Scripture says.

And so you are my touchpoint
before the throne.

So let's approach
God together in prayer right now.

To understand that

it almost sounds biblical.

So she reaches out for the tassels.

There's nothing in the Bible that says

if you reach the tassels of a Jewish
rabbi, there's power there.

There's there's there's nothing
necessarily in that.

And what we may see from her is that she's
it's just this superstitious belief.

It's kind of bad theology.

On one hand,

it's superstition at best.

If you just look at the what she's doing.

But it's a faith to reach out,

and it's a faith that releases her faith.

It's interesting.

There's

there's something else going on here,
though, that I want to point out to you

that it might not be
just pure superstition.

There's a there's a Bible verse
in the book of Malachi, Old Testament,

I like to say he was the first,
I tell you, Prophet Malachi, I see

Malachi says this,
but for you who fear my name,

the sun of righteousness
shall rise with what healing in its wings

you shall go out
leaping like calves from the stall.

When Malachi writes this healing
in, it's in his wings.

What do you.

In in the Jewish conscious or Rabbi,
if they would wear these shawls,

and in

each of the four corners of the shawl,
there would be four threads of blue yarn,

and that would remind the Rabbi
of the priority

and prominence of the Word of God
in the law of God.

And they would wear this as stand,
and that the the edge of the garment

would have these four tassels
on the four corners

to remind them of the priority
in the Word of God.

That word for tassel
is literally the Hebrew word sits it.

Okay, now I learned this from a brilliant
man named Chuck Missler back in the 90s.

So 30 plus years ago
I learned this from him.

I thought,
this is this is so like God to do this.

And it's it's interesting for me
because I'm old and I start

hearing all these new podcasters
and insta pastors and stuff.

They're they're talking about this stuff
as if they discovered it

on, like a bunch of plagiarists that
you didn't discover any of this stuff.

And so my mind goes back to
and this is what Chuck Missler,

he said this,
that word sets it that, that literally.

That's a Hebrew word for

not just wings, but corner.

That word means both of those.

And so when you look at Malachi four two,

he will rise with healing in his wings.

Another translation
he will rise with healing in his corners.

What did the woman reach out for?

The corner of his garment?

Because she knew perhaps,
the prophecy of Malachi

that one would rise
with healings in his corners

and her reaching out
for the corner of his garment

was a proclamation
that I believe that you are

the Messiah that's been prophesied
about for hundreds of years.

And this is my statement of faith,
that I believe you have the authority

to do what it is
I need, that I believe you can do.

And it wasn't a superstitious only belief
to reach out for the corner.

It was a proclamation of faith
that Jesus, you

and you alone
are my source of help and healing.

To understand.

So she wasn't just superstitious.

She was making a statement
that you are the Messiah.

And you made that statement.

You are the Messiah
and you alone can help.

It is on the way,
ready to raise up this 12 year old girl.

And he stops to heal a woman
with a 12 year issue.

And one of the things I learned from
that is this.

That God's never too busy to respond
to desperate faith.

He's never too busy.

He might have to strip everything else
away in your life first,

but you'll get desperate.

And God usually steps in
when we reach out.

Not before.

And so I want to encourage you, friends

today, reach out.

With someone else
as a touch point to your faith.

And perhaps by the mercy of God.

See, the.

The lesson that I learned in
this part is weak.

Faith in the right Savior is stronger
than strong faith in anything

else.

This woman, perhaps

superstitious faith,
probably some bad theology,

perhaps.

But weak faith on the right Savior.

That's what gets it done.

Look at verse 23 through 26.

I promise we're going to get through it.

And when Jesus came to the ruler's house,

he saw the flute players in the crowd
making a commotion and said, go away.

The girl isn't dead. She's sleeping.

And they laughed at him.

But when the crowd had been put outside,
he went in and took her by the hand,

and the girl arose.

And the report of this
went through all the district.

So he that Jesus goes to
the finally gets to the ruler's house

and respond, probably like finally.

And the girl's dead,

and she's all these mourners outside.

Now, by Jewish law,
you had to have at least one flute player.

And like a couple people
who would wail on your behalf and

and that was like you had to mourn
and they would hire

professional mourners
to, to because it was part of the law.

And, and if you were wealthy,
it hire a bunch of mourners

to make it look like you really loved
your loved one who had passed.

And that's what Jesus is seen here.

And he walked up, shot up.

She's not dead.

She's sleeping.

What did they do?

They laughed at him.

They just laughed at him. You know why?

Because sometimes unbelief often
sounds like logic.

They had more faith in death
than they had in Jesus.

And so logically they're like, well,
Jesus, that doesn't make any sense.

She's dead.

Please understand

that unbelief often sounds like logic,

and people try to logic
you out of God's move

because it doesn't make sense.

Do you understand?

Something.

What does Jesus do there?

I'm believe.

Sounds like logic. So what does he do?

Look at your Bibles.

What do you do?

Before he took. But,

before he took her by hand,
he did something.

He kicked them out.

He said, shut up.

Get out.

If I understand, this is really important.

Now, sometimes faith requires
removing other voices.

Sometimes faith requires
removing other voices.

And we let so many other voices
in our head

that try to convince us and tell us

that that might have been
the way it was back then.

But today's today stuff changes.

There are some times
when God says, listen,

you can't hear me right now
because you got so many other voices

in your head,
and sometimes you got to kick them out.

There are some voices in your life,
some voices in my life,

that we have to kick out of our head
and out of our life.

Some of it will mean quit listening
to other voices here all the time.

Some of it will mean there are
some relationships you got to get rid of.

Because faith

requires removing those other voices

to understand.

And once you remove

those other voices, then he did
what if you're going to

take her by the hand and heal her?

Some of you cannot hear the voice
in authority of God,

because you got other voices
speaking in your head,

and you will never experience
the hand of God raising you up.

Because you got a bunch of lies
rolling around

that sound like logic.

It's really just unbelief.

You with me?

So far? Yes.

Verse

27 and as Jesus passed on from there
to blind men followed him.

That's just funny to me.

How? Can you imagine this
or do this route?

They kind of took, like,
have you seen Jesus? Have you seen Jesus?

And, I'll come back to that.

It's not that funny, but call out.

Have mercy on us, son of David.

When he entered the house,
the boatmen came to him and said again,

Jesus waits until he gets inside,

and they gotta find their way
through the door like,

I don't know, I just
I wonder what Jesus was like.

Watch this man, watch this.

They're looking for me.

Let's go inside.

Yeah. Okay.

Get you like
Jesus knows what he's going to do.

But can you like.

I just imagine
Jesus having fun with people sometimes.

I like.

I just can't imagine Jesus like.

No. Knock it.

Shut the door.

All right?

I just I just think I like, at some point,

like, you're the son of God,
you know, we're going to the cross.

You gotta have fun along the way
at some point, you know, I don't know,

when I,

he said to them, do you believe that
I am able to do this?

They said to him, yes, Lord.

And he touched their eyes, saying,

according to your faith,
be it done to you.

And their eyes were open.

And Jesus sternly warned them,
see that no one knows about it.

But they went away and spread them
throughout all the district.

So you got these two blind guys?

I seriously thought, well,
how do they follow Jesus?

They're blind. And this is what I thought.

This is why I thought they stayed
close enough to Jesus to hear him,

both his voice and his footsteps.

They were close enough

to Jesus to hear his whisper.

And they were close enough
to just hear his footsteps.

That verse should be first
Peter 221, not 27.

I want to make that correction.

The Bible says faith

comes by hearing,
and hearing by Scripture.

You got to stay close enough to Jesus

to hear his voice.

If any of you are thinking,
how do I hear the voice of God?

I'm going to tell you, you read the Bible

and you stay so close to him

that you actually walk in his footsteps.

See the lesson?

The lesson is this faith is simply walking
toward his book.

It's.

And what is it?

They cry out.

What title do
they use in addressing Jesus?

Son of David, son of David?

That's a Jewish messianic title.

It's the first time
it's used in the New Testament.

Son of David.

And what they're doing is I believe
we believe that you are the Messiah.

You are the Lord.

You are the one we've waiting for.

You are the one.

This is their confession and profession
publicly of faith.

They have come to faith in Christ now.

That's why they use that title.

It's very Jewish
and it comes with an incredible statement

that we are yours
because you alone are God.

And the moment they make that

profession of faith,
their request is what?

Son of David,
what have mercy, have mercy us.

They make a profession of faith,
and then they say, have mercy on us.

They do not ask for healing.

They never asked for sight.

What they said was,
we believe that you are

the Son of David,
the Messiah, the Anointed One,

and so have mercy.

They trusted themselves
to the mercy of God.

They didn't just ask for God's hand.

This for me is profound.

Then this is they said, God,

I trust your plan for my future in Christ.

I trust your love.

I trust your heart.

Be according to me,
according to your mercy.

That's enough for me. Wow.

What would we say their greatest need was?

Sight.

They knew their greatest need was mercy.

And they were willing to trust

the mercy of God
rather than make a request.

They didn't say, we're following you,
Jesus.

We're blind because we're following you.

We deserve sight. They didn't say that.

All they said was, give us everything
that your mercy will allow,

and that'll be enough.

Can you say that?

God, I have this list.

This is my prayers.

This. I want your hand to move.

Rather.

Can you say you know what God?

You know.

Give me all that your grace allows,
and your mercy allows.

See, here's the lesson to learn.

If there's mercy.

Seekers receive more than miracle seekers.

Book of Lamentations
says your mercies are new every morning.

Father, I'm going to wake up today.
Thank you.

Give me all that
your mercy is going to allow.

Let my
life exhibit how great your mercy is.

That'll be enough.

And Jesus

says, what to them do you believe in?

What do you believe? They're like?

Yeah. Then what do you say

I bring you?

Yeah,
according to your faith, in other words.

Yes. Well, then, since you believe.

So Jesus is response in our lives
is not determined

by the size of our faith,
but the object of our faith.

He doesn't say, well,

because you believe a whole bunch,
you know, healing sites.

Good.

That's a lot of faith
because you believe enough, I will.

He doesn't say that.

Don't anybody ever convince you or tell
you that your faith just isn't big enough.

Jesus said you got the faith
the size of a mustard seed.

You can move a mountain.
It doesn't take much faith.

The issue is not the size of your faith
or the amount of your faith.

The issue is the object of your faith.

And you said, since you believe in me,
you didn't talk about the size.

He talked about the object

because of your view,
because you believe in me.

Absolutely.

It's beautiful.

And some of you tried to muster up
more faith,

and you're thinking by you
mustering up faith, God will respond.

That's nothing but a religious response.

And it fails before God
because it's about what you can produce.

Rather than saying, God,
I don't have much faith,

but my faith is in your son.

Be to me according to your mercy

to understand.

Do you see how revolutionary
this whole thing is?

So some of you might get it free today.

I only in danger
of having a whole new transformed

life.

Verse 23 or 32 and 34.

As they were going away, behold, a demon a
a man was who was mute

was brought to him.

And when the demon it be cast out,
the mute spoke, and the crowds marvels.

And never was it
anything like this seen in Israel.

But the Pharisees said, no,
he does it by can't by.

But he's possessed himself.

Oh, come an explanation.

He cast out demons
because he's got a demon.

That's what they say.
That's how they explain it.

Now this is he.

This is part of the Jewishness
of Matthew that we don't understand.

Jesus

cast out this
demon, and they're they're like, what?

That has never happened
in our whole nation's history before.

Well, yet
did we've seen it in the book of Matthew.

Why do they say that?

Good.

Okay, I'll tell you why.

Because they're Jewish.

Religiousness said that in order
for a demon to be cast out,

you had to call out that demon by name.

You had to call it out by its name
so you can have authority over to

cast it out.

Well, a mute
demon, a press man can't speak.

So you will never know the name
of the demon because the demon is muted.

The man.

So that man, that mute possessed man

was, was, was cursed
for the rest of his life.

There was no hope. There was no way out.

Nobody had authority to do anything
because he was a mute, possessed man.

They could not know the demon's name,
so they could not cast him out.

And so when Jesus cast out this demon
not using any name but his own,

they're like, what is going on?

And who is this man?

So much authority to understand?

They marvel at their thought
in the power of Jesus, and in my mind,

I go immediately to Philippians
two, verses nine, ten and 11,

which says, Therefore God
has highly exalted him and bestowed on him

Jesus the name that is above every name,
even things that don't have a name,

so that the name of Jesus
every knee should bow

in heaven and on earth
and under the earth in hell itself.

And every tongue confess that Jesus Christ
is Lord, to the glory of God the Father.

That's the one.
That's the object of faith.

That's the one that I say, God,
I trust you in the authority of His son.

Be it to me,
as you have said, according to your mercy.

That's enough.

Everything that has a name

must bow before the name of Jesus.

And in these passages,

God waits for the expression of the faith
that I claim as a touchpoint

to release the authority
of the name of Jesus,

to move

in miracle ways.

It's incredible.

This is the cloth

from which our faith is cut.

Is this the Jesus you believe? It?

And Jesus went throughout all the cities
and villages teaching their synagogues

and proclaiming the gospel of the kingdom

and healing every disease
and every affliction.

When he saw the crowds,
he had compassion on them

because they were harassed and helpless,
like sheep without shepherd.

But then he said,

his response, the harvest is plentiful,
but the laborers are few.

Therefore pray

earnestly to the Lord of the harvest
to send out laborers into his harvest.

He looks at all these people,

and he's so overwhelmed with compassion

because he sees how much they need.

And the Bible uses word
his rather harassed.

And what that means is they're torn apart.

They're skinned alive.

The this is this tense and relentless
torment

and spiritual abuse
that they're they're living under.

Then they're harassed.

They're helpless men.

They're cast aside, they're dejected.

They're unable to help or heal themselves
spiritually.

They got no hope.

They just jump through these religious
hoops hoping that God will, you know.

They're sheep without a shepherd
means this.

They're without guidance.
They don't know where to turn.

Lost.

Don't know what the path is.

Someone please tell me they're suffering
under religious leaders

who have failed in their spiritual duty

to point of the Jesus
and the power of the kingdom.

And Jesus looks at them.

And he says, listen,

these fields are ripe, man.

There's so many people around us

that need to know about me.

Jesus says,

and the power of the kingdom of God.

The fields are ripe.

And so what he's saying,
he said, the time to wait is gone.

Now. Is it time for action?

He says, so, you guys,
you pray that the Lord of the harvest

will send workers out into the harvest
field to to reap.

And we're going to see
just in a couple chapters here,

those who prayed that prayer,
those the ones he sent out.

So be careful.

You pray for harvest workers.

Guess what?

Tag you're it.

Did you realize that unharvested
produce or dies in the field?

Every person in

chapter
nine came to Jesus for different reasons,

but none of them left the same.

And so the question that I'm left with
that you're left with is,

which of these people do we must identify
with in our life right now?

The religious person who's realized

your religion has no solution.

The desperate woman who suffers

year after year after year with no relief.

The blind who just

said, Lord, I just need your mercy

and that'll be enough.

Is it the one who is left
with with only problems and no hope?

Because nobody's been able to help?

Is it just the confused crowd?

I just don't know. God.

So different people

came, a different problems.

But they came to the same conclusion.

Jesus.

When everything else runs out,

the friend too is that you?

I want to give you a chance
to run to Jesus today.

But let me wrap up with this
the next thing, and I want to take

a little bit extra time for this,
because this is for our church

in the last two decades.

This is just been my experience
on the ranches and the last two decades,

our community has been in a no growth
scenario, no growth.

And that's why many of us moved out here.

Maybe extrapolate the data.

Maybe 20 years ago
there was one birth every week.

That's no growth.

But now

our little community explosive growth.

And many of you are here
because of that explosive growth.

And that's good

GBU, ISD,

our school district,
if it's not the fastest, it's

one of the fastest growing school
districts in the state of California.

It's unprecedented
what we're going through right now.

One pray for our board
and our superintendent, our teachers.

But because of that,
what that means over the next ten years,

our school district will explode to over

7000 new students.

7000 just in the Riverstone

and Tesoro communities
alone, over 35,000 new residents

just in those two communities,
not counting the Hill, Liberty Acres

and all these others that are,
I've already been approved.

In the next ten years,
our little community

will explode to 50 to 60,000 people total.

Of that growth,

7,070% of the students will be elementary
school,

30% will be junior high and high school.

It's unprecedented.

For every 100 people
that move in our community,

40 of them will be school age kids.

You know what that means.

The fields are ripe for harvest.

If anything else popped into your head
before I said that,

you need to change your perspective.

Now, not all of them will be harassed

and help us like sheep and our shepherd,
but many of them will be.

The fields are ripe.

Did you know that the number one

contributing factor
after someone comes to faith

in them, continuing in community of faith
and in continuing in their faith,

is their connection
with people at a local church.

So number one factor.

So what that means for us.

One, as soon as God

allows it, we need to hire a
full time connections pastor.

A full time person whose job

is from first exposure to

small group involvement and ministry.

That's their job.

And we gotta hire that person A.s.a.p..

Fully committed to that.

And it means we need to move our
to a full time children's lead

with a full time children's ministry,
including a midweek program.

Like in a want to type thing,
we have to 7000 kids.

70% of my elementary. Are you kidding?

But listen,

the parents of that, those kids
will not be the ones running that program.

Primarily.

Do you hear what I'm saying?

And we have to move in an increase next
gen ministry, especially serving

our junior high and high school kids
because one person can't do it all.

The fields are ripe for harvest.

Pray a little harvest for harvest workers.

Tag your it

and we will do all of this.

I want you to stand financially.

We will do all of this on 80%
of what comes into this church,

because we've already agreed off
the top 10%.

The church plants 10% to our local
and foreign missions work.

We live and function off of 80%.

We say all the time, you don't give to us.

You give through us.

I don't know of another church
in this country,

American church
that does all of its ministry,

everything facility,
staff, program, everything off 80%.

You guys are amazing

and God is doing amazing things.

So Matthew nine is not only referring

to at referencing the miracles of God,

it's also about the responsibility
of God's people and God's church.

The fields are right.

See, the

problem is not the size of the harvest.

The problem is
the workers not doing their job.

To understand.

Understand? Yes,

we must press into the harvest
and a harvest.

In this harvest.

So if you have not yet

established the fact that Jesus

is the Lord and pledged
your allegiance to him, that's step one.

And the moment you do that,
you become God's

Plan A for someone else to do that

through the local church.

See, the fact
that we are a growing community

means that that growing community
is our God given assignment.

Now. Follow.

Why don't you pray with me?

Please.

First things first.

Jesus, you are Lord.

If you've never made that statement yet,
I want to encourage you in this moment

to admit that Jesus is the Lord

and the Savior of
your life and your eternity,

that he

died on the cross and rose from the grave
so you could be forgiven.

And I want to invite you in this moment

to make that decision and that assertion.

Jesus, I believe that you are the only way

I am ever made right with God.

I accept what you did on the cross.

I accept the forgiveness that you offer,

and I pledge my allegiance to you

and you alone.

Today I choose to be your disciple.

Make that decision.

Once you've made that decision,

now your prayer is according to the Bible.

God, send me out

as your worker into your field.

Because I know you.

I want everybody else to know you.

And I choose this day
to be your worker in harvest.

Tell him, say God, you know my needs

and I trust your mercy.

Give me all that

your mercy and grace will allow.

Because I come to you

and you alone as my help.

Father, we love you.

Thank you for your word.

Thank you for what you're doing
in my life, in our lives, in our church.

Give us faith to follow more passionately.

We pledge allegiance to you and Kingdom.

Your kingdom come.

Your will be done on earth
as it is in heaven.

In your name I pray, Amen.

It's an I love you. I'm proud of you.

Thank you for hanging with us
as our went super long this week.

Read Matthew nine and Matthew ten
to get ready for next week.

You got it? Yeah.
One more song, Ali. Thank you.