Flipside Christian Church

Well. Good morning.

Flip side. Happy Sunday.

It is a beautiful, beautiful Sunday.

Happy Saint Patrick's Eve day.

Wearing my green.

So hands to yourself.

It was, also, opening day

for baseball, little league

and our softball league. And,

you know,
I've always wondered my whole life.

Who is tougher, boys

or girls?

Girls.

Pregnancy is a big deal, right?

Like that's it. That's, You got that.

But this weekend
was the nail in the coffin.

Because boys, right?

I mean, boys, we saw the weather.

I'm on the board for the Little League.

We saw the weather man.

It was a crazy storm last week, right?

We saw the weather Friday and feel.

Oh, yeah. Cancel the games.

Cancel
opening day, cancel it, cancel everything.

And here's softball.

Little weather, little, water
that don't hurt.

So, Gianna Cody, the president
and her husband are right over there.

Thank you guys so much for,
just your devotion to the softball league.

My Pink Panthers, we came out yesterday.

We lost, like, 12 to 0.

But, you know,
softball girls are tougher than boys.

Go ahead
and, you know, clap for the girls.

You know, Winning's not everything.

Winning is not everything.

I'm telling that to myself right now.

All right, bro?

Anyway, happy.
I hope you're having a great day.

Happy Sunday.

Pastor Carl is not here.

He's also having a good day.

He is up in Idaho right now.

He is visiting his, his son.

Him and Shelley
are visiting their daughter in law,

and they're also hanging out with a
the guy named Randy.

If you don't know who Randy is, Randy

is their brand new grandson.

So let's clap for Randy really quick.

I'm in.

I'm in education.

So every year I see
all these brand new names of kids, right?

Like, Phoenix is one of these kids.

I have this year at my school.

And, Randy, I just got to say,
Randy is such a cute baby name.

I gotta say, like baby Randy.

But Randy is one of those names
you don't see that often anymore.

So anyway,
when Pastor Carl and Shelley, you're back,

make sure you make sure you go
give him a hug and say congratulations.

And let him ask him how Randy was doing.

I'm sure they have good news.

With that Carl, it's.

He's not here.

It's always an honor for me to step in
and fill in for Pastor Carl.

What a gifted teacher and preacher he is.

And what an honor it is for me
and my family to call this place

our home church.

And so thank you
all for being part of this

and part of this church,
if you're newer here or new today.

Thanks for choosing this place.

Rather than heading up the hill, the snow,
or going to run around on a nicely,

nicely done softball field and playing.

Thanks for choosing this place
this morning.

If you've been with us for some time,
you would know that we've been walking

through the book of Romans, chapter
by chapter,

verse by verse.

Romans is a beautiful letter
that was written by a guy

named Paul to a church in Rome,
an ancient church.

The the group of people that met at

this church
were a group of of Jews and non-Jews,

which the Bible refers
to them as, as Gentiles.

Right.

And we've been walking through

and it's been such a beautiful journey
through the book of Romans.

And today we land on Romans chapter ten.

Now, before we jump
in, I have to say that there's a word

in Romans chapter ten that is mentioned.

The this word or a form of this
word is mentioned more

in this one chapter than any other chapter
in the New Testament.

And so before we jump in, I just want to

to just talk about this one word.

The word.

That's the Greek version right there.

And in English it's pronounced so teria,

so teria, and it's a noun.

And it,
and it means, like a place of, of rescue

or safety, physically or morally.

It means to be like, place of deliverance

or healthy, to be saved or saving.

When we

translate that Greek word to English,
we often,

use the word salvation

or to be saved.

And these are a couple words
that, that in, in church circles or like,

religious cultures, we hear these words
a whole bunch, like, hey,

salvation is found in blah,
blah, blah, right?

Or hey, are you saved?

I remember being in like seventh
or eighth grade.

I, my friend was like, hey, come to this
little pizza thing in the cafeteria.

And it was,

Athletes in action, Christian group.

They brought pizza to our school.

And I got in there and I'm all like,
you know, walking in and and this big,

the guy leading the thing, he walked up

and before I could even say, hey,
where's the pizza?

He said, hey, are you saved?

And I'm like,

save some pizza.

Like, what are you talking about?

And so I just want to, like, like, start
today's talk with.

These are some words.

Salvation being saved.

So, Terry,
they're they're Christian words.

We use these a lot in church.

And so the question is,
what are we being saved from?

Or what is so teria?

What are we being rescued from?

Now, the book of Romans,
it paints a pretty clear picture.

In Romans chapter three,
Paul says that we all fall short.

We all sin.

It says we all mess up.

That guy, that girl, this guy,
that dude, that girl way in the back.

We all mess up.

And then in Romans six, Paul says,

you know, the wages of sin.

You know
what you deserve for sin is death.

And so this idea of so tarea,

the reason
why Romans ten says it over and over again

is because of this idea
that, yeah, I'm not perfect.

I mess up.

I have sinned.

How am I rescued from that?

How am I rescued from death?

Today
we're we're going to answer a question.

Paul will answer a question in Romans
ten that humans have been asking

from the very beginning of time.

Every human, every race, every culture,

every religion seeks to answer
one big question.

And it is, how do I experience?

So today,

how am I saved?

And in the book of acts,

Paul, the writer of this,
this letter later is in prison.

He's sitting in there in prison and

and a soldier walks up to him
and asks the very same question. Hey.

Hey, guys. How how do I get saved?

And we

find that, through this whole thing,
you're saved.

The wages of sin is death.

In Romans six, the wages of sin is death.

But there is a gift, a gift of so teria.

And it's found through Jesus.

Now, we've we've named this whole series.

The last few months we've been in Romans.

We've named it Grace.

And then we have this mathematical symbol.

Grace is greater than.

And then fill in the blank.

So, like grace is greater
than your addiction, right?

Grace is greater than your your,
your mindset.

Grace is greater than, sin.

Grace is greater than depression.

We have this slide
that has all these different words.

And the idea is that
whatever is going on in your life,

God's grace is greater than it.

Let me
tell you what grace is really quick.

My dad's over there.

He's the guy with the white hair.

I got a future coming.

Thanks for coming. Death.

One time,
me and my dad, we're at Woodward Park.

Some of you guys know where Woodward
Park is.

Beautiful park right over there somewhere.

We're riding our bikes
like a father and son.

It was cute, man.

We were just.

Hey, dad was loving life.

It was a day like this.

We set our bikes up against a tree. Laura.

We are over
here, like doing dad and son stuff.

We're just like, hey, let's skip rocks
and teach me how to play catch and stuff.

I was like an adult, though.

So is more like, hey, dad, how's politics?

And, while we're over here doing stuff,
some high school kids stole our bikes.

They just took off and we came out.

We're like,
hey, what in the world where our bikes go?

Oh my goodness, this is terrible.

Let's go home. Right.

So we're getting in the car

and all of a sudden here come
these dudes are riding our bikes.

And there was four of them.

One kid riding my bike
with a kid on his handlebars.

Another kid riding my dad's bike
with a kid on his handlebars.

And they're just like, whoa,
what a great day this is.

We just got some brand new bikes,
and I'm like, hey, hey, dad.

There he goes, our bikes.

And he's like, let's go get him.

I'm like,
all right, man, now you're speaking.

Let's go boom!

It's not my style though.

I don't do that stuff.

But, that's what I was thinking.

So here we go.

An adult and his dad, we drive.

We drive ahead of them.

We, like, drive a couple.
We had this plan, Jana.

We drive ahead of them,
we get out and we're hiding

behind some trees

and, like, do.

What are we doing, man?

He's like, we're going to get our bikes.

I'm like, all right, here we go.

These guys there and then nothing.

They had no clue man.

They're riding our bikes up.

And all of a sudden we're just like, hey,

one of them boom topples over,
the kid goes flying,

the other kid falls on the ground
and they're like, what?

The other kid kicks the other guy off
and he's just pedaling.

Just pedaling
like trying to get out of there.

I'm just like,

hey, dude, that's my bike, you know?

And and I get in front
of him and finally he stops.

Mercy.

Okay. Mercy.

What they deserved was a little better,
but that's not myself.

So what they deserve
was calling the police,

and they probably deserved to talk.

And a ride in a police car
and probably a talking to.

That's mercy.

They didn't get that though.

They did not get that.

So mercy is not getting what you deserve.

But here's Grace.

My dad says, where do you guys live?

And they're like, we live.

I don't know.

You remember, like, far away,
like they live by Bullard or something.

And he's like,
get in the car and take you home.

They get in the car,

we're driving. We're talking with him.

The dude I just was about to.

And we're talking.

We're hanging out,
and my dad offers them a job.

That's Grace.

Mercy is not getting what you deserve.

Grace is getting something.

Even though you don't deserve it.

Grace is unmerited.

UN achieved unearned gift.

And so we've named this series

Grace is greater than fill

in the blank. And,

my endeavor today.

Is not to be flowery

or engaging or or funny.

My task today is to be accurate.

It's to be clear

because the message today

has eternal consequences.

Because we're going to
answer the question, how do I experience

so Terraria.

And I tell you, I'm

I give you my
my one like line from the beginning.

That way we're all clear.

And I gotta say, I gotta preface this.

Every speech class, every sermon class

is either taken or given.

I always we always learn this thing.

Never, ever disrespect
your audience in your intro.

And I'm about to.

I'm about ten.

I'm about to.

Because here's my one point.

Salvation.

I'll let you actually read it.

So Taylor Taylor has read that first.

It says salvation

can't cannot be achieved.

It can only be received

because grace is greater than you.

Grace is greater than anything you can do.

Any money you got, any hair you got.

Grace is greater than how as much Sundays
as you come to grace

is greater than your work achievements,
your effort.

Grace is greater than anything
you can conjure up to try to get.

So today.

It's because salvation can't be achieved.

It can only be received.

And here's the question
I want to just like start with

why is it that humans have such a hard
time?

Reason achieving something

without feeling like, what

do I have to do to get it?

Let me just give you an example.

Like, have you ever gotten a compliment?

And you, you think like,
how do I compliment them back?

I mean, this happens to me
all the oh, That doesn't sound

that doesn't sound exactly right.
But let me give you an example.

When people compliment me,
my first reaction and instinct is okay.

Hey, Dave, nice shoes.

Hey. Hey, Billy.

And I like your shirt.

Like, why is it that I can't just say
thank you right?

A little while ago, my friend,

he met me at, Dutch Bros.

He's like,
hey, Dave, we need to get together.

It was around Christmas time, and

and so I, I'm like, sure,
let's let's get together tomorrow morning

I get to Dutch Bros a little bit early.

That way I can buy my drinks.
So that's not awkward.

Like I have to buy his or anything, right?

I'm getting there. I'm a little early.

I'm sitting there drinking my drink,
and he walks in.

And this is how he walks in.

He walks in like this.

You know, the first thought was,

oh yeah, I didn't

I didn't bring a gift for him.

Why he why
he didn't tell me it was a gift exchange.

Why didn't he tell me anything?

And my first instinct was okay.

What?

In my car or my pocket, can I give him?

And he walked up and said,
Hey Dave, hey, Merry Christmas, man.

I was like, I can't receive that, man.

I made up
something like, I left your gift at home.

You know, I.

But why is it that humans feel like

if you do something for me,
then I have to do something for you.

You scratch my back,
then I get to scratch your back.

You do me a favor.

I owe you one.

The point
today is salvation can't be achieved.

It can only be received because God's

grace is greater than you.

God's gift of grace

can only be received.

Today we're going to jump into Romans
chapter ten.

If you have a Bible or a smartphone,
or if you just kind of

want to follow along,
you can go ahead and get there.

And I'm just going to pray this in father,

this morning,

I pray,
God that you would be here with us.

Thank you for being here.

Thank you
for bringing these people into this space.

Now, would you open our ears?

Would you open our eyes to hear and see?

And I'm even going to pray this, father,
that it would be so unique

to the second service,
that it would be so unique to these people

in this crowd that you would speak loudly.

I pray that I would hear you so clear

that we would hear you and see you

this morning, especially me.

Thank you for your book, Romans ten.

Now help lead us through it.

In the name of Jesus Christ, Amen.

Amen.

All right, so,
Paul, he's writing this letter to a church

in Rome full of Jews
and non-Jews, Gentiles.

And he starts chapter ten with this line.

He says in verse one it says this.

He says,

brothers and sisters,

my heart's desire and prayer

to God for the Israelites
is that they may be saved.

There's our first time

that they may experience so teria.

He starts off with this thing and and

real quick pause.

If anybody ever comes up to you and says,
my heart's desire is this,

you better lean in,
because that is a very strong word choice.

He says, my heart's desire in prayer
is that these Israelites,

these Jews, that they would be saved.

And the question is, why is
why is his heart's desire so,

so into these Israelites?

And the answer is because he is one.

He is a Jew.

He is an Israelite.

He. In Galatians he describes himself

as a Hebrew of Hebrews,
an Israelite, a Jew.

And what he's saying
is, these are my people.

These are the kids I grew up with.

This is my family.

These are the kids I played in The Sandlot
with when I was in third grade.

Like.

And it's my heart's desire
and it's my prayer that they would receive

Jesus that they would be receiving
so teria

salvation.

Quick point.

Paul is modeling something that so often
we don't do, because I believe

that every single one of us in this place

has hearts, desires.

I have hearts desires

that my kids would be successful.

I have hearts desires that the Pink
Panthers would beat the Wolfpack.

Next time.

I have hearts desires that my family
and my friends would would grow to know

Jesus more than just a character or

I have a heart's desire

that so real would be a real thing.

For the thing that I have experienced
of Jesus's love and power

would be experienced in my family
and my friends and my coworkers.

That's my heart's desire.

But hope.

Sanger says this hope is not a strategy.

Paul models something pretty cool.

He says, my heart's desire is this.

But his desires lead to prayers.

Let me ask you this.

What are your heart's desires

and are you praying for them?

Or are you hoping it happens?

Maybe it's a job. Maybe it's financial.

Maybe it's for your kids.
Maybe it's for yourself.

Maybe it's for who? Whoever

do your heart's desires lead to?

Prayer?

I'm sure that every single one of you
have somebody.

Something in your brain right now.

I encourage you to write it down,

and then I encourage you to pray for that,

because hope is not a strategy,
but potentially the most

supernatural and powerful strategy
we have access to is prayer.

Paul says this.

And then verse two, he goes
on, he says, for I can testify.

So I can say,

that about them,
that they are zealous for God.

They are the Israelites.

I can testify that they are zealous
for God, but their zeal is not

based on knowledge,
since they did not know

the righteousness of God
and sought to establish their own,

they did not submit to God's
righteous ness.

What he's saying is this.

Hey, guys, my heart's desire is that
they would be saved because I know this.

They are zealous.

They are enthusiastic.

They are so devoted to God

and His things that that it's crazy.

They're so engulfed in the law.

But, man, they're missing the mark.

They're a little bit misdirected.

It's kind of like the old phrase,

like they're barking up the wrong tree.

And it's it's funny
because when scholars read this

and they make little notes about it,
they say Paul is actually describing

himself.

In Galatians chapter five,

Paul describes himself
as before he met Jesus.

He says, I was a zealous religious Hebrew.

And then I experienced Jesus.

Barking up the wrong tree is a reference
to an old hunting phrase.

If you go raccoon hunting
and they send the hounds out

and the hounds,
the dogs will go find a raccoon,

and they'd bark at it
and the thing would run up a tree.

And then they they'd sit there
and they'd bark up at the tree.

Well, row, row, row, row. Right.

And then the hunter would
just walk up with his gun

and he'd say, good dog.

And then he'd point and shoot the raccoon.

Barking up the wrong tree
means this dog runs.

Barking up some tree.

But the raccoons over
there is hanging out,

and the hunter comes up and he says,
what are you doing?

What are you barking at, you dumb dog?

There's nothing up here.

Raccoons over there.

Just like, yeah, I trick that dog.

And what Paul is saying is, guys,
I know these people.

They're devoted to God,
they're devoted to religion,

they're devoted to the book,

but they're missing the mark.

And I

for a moment, I'm going to say something,
and I might walk

between the aisles and step on some toes
right here,

because there are so many people.

And I'm gonna say this,
there are many religious people

that are so devoted to

things that are not the main thing.

There are so many people
that are so engulfed

in, like, you got to do a certain thing.

You gotta be a certain way,
you gotta go to church every Sunday.

You go read every single day, man.

And if you don't do that, you go, you're
they're devoted to the wrong things.

They're missing the mark.
And all those things are great.

But some people are
so devoted to missions,

we gotta be involved with missions, but
they forget about their own neighborhood.

Some people are so involved with
social justice, man, we gotta be like,

we all go and they forget about the love
and power of Jesus Christ.

Some people

are and I'm
they're so engulfed in a policy there.

Now we gotta vote for a thing. You know?

We gotta do this thing.

We are so political.

But they're missing something.

Some people want a certain someone.

Hey, can we teach you about the Bible?
Right?

Like some religions,
they knock on your door.

Some people are so like, yeah, you come in
here, I'm gonna teach you a lesson.

They're so convicted
that I need to prove everybody wrong.

But they forget to love them.

And by the way, I'm all those people.

I've been all of them.

And what Paul is saying is
there are people.

These people, the Israelites.

Sometimes
we're so devoted to the little things.

Gotta wear this, gotta drink that.

Can't drink this, gotta do this,
gotta do that,

that they missed the main thing.

Because salvation can't be earned.

It can't be achieved.

It can't be bought.

Doesn't matter
how much you pay your tithe.

I once been a guy who

a couple of years ago we

were meeting a little group and he's like,
I messed up, did something.

His wife was mad at him. He's like, well,

better
tithe a little extra this weekend. And

I thought, why is it so hard?

Because I've been there too.

Like I forgot to read the Bible
and then God's a little upset.

Like, why is it so hard that we feel like
we gotta earn it

when really it's a gift?

Salvation can't be achieved.

It can only be received.

Paul goes on in verse four,

he wraps this whole thing up.

He says, Christ Jesus is the culmination

of the law, like that book
and all those things are doing.

Israelites.

Jesus is all of that.

He says it's a culmination of the law,

so that there may be righteousness
for everyone who believes.

And then he's going to quote Moses
for a little bit.

He's going to quote a law book.

Those of you who consider yourself
Bible scholars

would know that Deuteronomy

is part of the five books
in the Old Testament called the Torah,

and this is a literal law book

that the Israelites lived by.

And Paul is going to quote Moses.

It says in verse
five, Moses writes about this,

about the righteousness
that that people have by the law.

So the person who does
these things will live by them.

But the righteousness that is by faith
says, do not say in your hearts

who will ascend to heaven
that is, to bring Christ down,

who will descend to the deep,
that is, to bring Christ up from the dead.

But what does it say?

And then he's going to quote Moses.

He says, but what does it say?

The word is near you.

It is in your mouth,

and it is in your heart.

It is in your mouth,
and it is in your heart.

In other words, Paul is saying,
you don't have to go to great lengths

to find or achieve salvation
because it's already here.

It's already here.

And then here's the kicker
are you ready for the kicker?

Verse nine.

Paul writes,

if you declare with your mouth

Jesus is Lord, and believe in your heart
that God raised him

from the dead, you will be saved.

So tarea,

for it is with your hearts
that you believe and are justified,

and it is with your mouth that you profess
your faith and are saved.

So teria.

There's a lot of things in life

that are kind of gray,
kind of in the middle,

but but this is pretty black and white.

And there's no way
I can make this more clear.

Rather than just using
what Paul said a long,

long time ago,
he said, if you believe in your heart

and you, professor, declare
with your mouth that Jesus is Lord,

you are saved.

In other words, yes, we all fall short.

Yeah, we all sin.

Yeah, we've all messed up.

Yeah, we all deserve death.

But Romans
six says the wages of sin is death,

but the gift of Jesus Christ is satalia

salvation

for those who believe

and confess.

I always wonder why

Paul is so like into this stuff,
because that's who Paul was.

I'm sure you've

heard some of the
some people call, lip service.

Oh, they're all bunch of talk, man,
but they don't follow it up.

When in Matthew,

Jesus was was speaking directly
to a bunch of religious people,

and he says, you guys honor me
with your lips, but your hearts is

far from me.

Jesus said, you honor

God with your lips,
but your heart is far from him.

And what he's saying is, guys,

right here,
if you first start believing in your heart

and then you profess it with your mouth,
that's all you gotta do.

You don't gotta get a gift and dance
around it

and shovel
and figure out how I got to repay you.

How can I earn this gift?

He says, if you believe in your mouth
or in your heart,

declare with your mouth you are saved.

Because salvation cannot be
achieved, can only be received

because grace is greater than you.

He follows this up
with a pretty interesting phrase.

He says in verse 11.

He says, as Scripture says, anyone

who believes in
him will never be put to shame.

For there is no difference between

Jew and Gentile.

The same Lord is Lord of all,

and richly blesses all who call on him.

For every one who calls on
the name of the Lord

will be saved.

There's no difference.

Some of us, man,
we gotta go to church every single Sunday

and the rest of my life
we gotta tie 10%, man.

If we can push the 15%
now we gotta dress a certain way.

We gotta act a certain way. We gotta do.

There's no difference between the poor

or the the incredibly religious.

What he's saying is, man, there's
no difference between Jew and Gentile.

There's no difference
between black and white.

There's no difference
between tall and short.

There's no difference
between this religious person

and the orphan girl
who's just saying, Jesus, your Lord.

Because there's only one way to get it.

You just receive it.

Now it's just a side note.

Interesting.

When we say Jesus is Lord, some of us,
we can kind of read that or say

it kind of flippantly, like, yeah,

it's kind of easy to say,
oh yeah, Jesus is Lord.

Yeah. So what?

But to these people,

remember the Romans,

the Jews

in this church, to the Roman,

it would have been saying, Jesus is Lord.

He's the same as our Emperor.

It's crazy talk.

I can get killed for saying that.

For the Jew it was saying

Jesus is Lord, the same as Yahweh
your God from the Old Testament.

You mean the God who who created
the earth,

God of Abraham and Moses and David?

I can get killed for saying that.

I want you to know that the heaviness

of saying and believing
Jesus is Lord, and for us,

when we believe in our hearts
and say with our mouth

that Jesus is Lord, what you're saying is
Jesus is greater than my marriage.

Jesus is greater than my family
and my kids.

I really want that that, that promotion.

But but Jesus is Lord. He is in control.

You're saying God,
Jesus is greater than my ambitions,

my efforts, my dreams.

When you truly believe Jesus is Lord,

you're saying something inconceivable.

Some of us gather here,

on a weekly basis.

Some of you might be here
for the very first time.

Thank you for choosing this place.

Some of you
maybe grew up in an a church tradition.

Or maybe you're kind of newer
to this church thing,

but it's not all the time
that we truly get a moment to believe

in our heart and confess
with our mouth that Jesus is Lord.

And so I'd like to take a moment.

I've got this little thing in my pocket.

It's a little communion cup.

We're going to move into communion.

I'm not fully done yet,
so don't act like you're going home early.

Billy's over here packing up his stuff.

Sorry, Billy.

If you don't have one of these,
let me just explain this.

There's nothing about this
that is special.

There's nothing about this that is saving.

There's no so terribly in doing this.

I know different beliefs
and different traditions.

They're like the First Communion
is a big deal. Or.

Or I just kind of let you know
there's nothing about this

that gets you anything.

This is a symbol.

This is a like a

it's it's a little it's a memento.

It's going to remind us what does save us.

And I have my friend back there.

If you don't have one of these

and you'd like to move forward,
he has a bunch over there.

I even have a couple over here.

Go and just slip up your hand and and
you can get one of these if you'd like.

But let's take a moment,

because Jesus himself
was sitting at a table

and he took a little piece of bread

that we have as a little like a wafer.

And he said, he says he broke it,

and he says, hey, guys,

this represents my body

that I'm going to give to you.

Because there's every time

you eat this, remember what I've done.

And what he was saying is, I'm about
to die on a cross so that you may live.

If you believe with your heart

that Jesus is Lord,

if you believe in your heart
that Jesus is Lord,

and let's eat together.

And then the Bible says that in a

in the same way.

Jesus took a cup.

And, this morning
we have a little grape juice

that will be symbolic or represent,

what Jesus is about to say.

But he said he took a cup and he said,
this is my blood.

This is my blood

that will be poured out for you.

Because salvation cannot be achieved.

There's nothing you can do.

There's no dove you can kill.

There's no amount of money you can pay.

There's no amount of time
you can serve to achieve this.

He says,
this is my blood poured out for you.

And I'd like to take a moment

to actually confess
that if you do believe it,

and I don't want to be cultish or
anything, I don't want to sound all weird,

but like, if you truly believe
that Jesus is Lord, then

I invite you to say that with me on three,
one two,

three Jesus is Lord.

Let's drink together.

Now felt a little cultish.

We all did that. I'm like,
what if someone's walking by?

They're like, dang, that's a weird church.

I'm not done yet, so don't go anywhere.

That's just the beginning, because Paul
actually has a couple more things

to say, actually,
and they're very, very, very important.

But first of all, let me say this.

Some of you may have done that
for the very first time in your life.

Some of you may have done that
for the 10th time or the hundredth time,

or maybe you just stumbled into it
and you're like, actually,

yeah, I'm going to do this today.

I believe there's a party in heaven
right now,

right this moment
that's saying, Praise God.

There are people who are receiving
the gift

of so, Terry.

The tendency will be then, okay, now,
what do I gotta do now?

What now? What do I gotta do?

But I want you to know

that it's been according to this.

You've been.

It's been received.

Now, I will also add
that it's not a one time thing.

Usually some of y'all.

In 1998, when I was at camp this night,
I said this thing, and that's cool.

I love that it's beautiful.

But I also believe that
this is a lifestyle, that this is a

a way of being, that every step I take,
I'm breathing in.

Jesus is Lord and everything

I say is saying Jesus is Lord,
even when it doesn't sound like that.

And we can spend another three hours
talking about

what does it mean to to profess
Jesus as Lord.

Tim and I had a good conversation
the other day, and Dylan, was it.

We'll get into that later,

but let's first finish,

because now
Paul has a couple of questions.

He has a questions for those of you
who did this

in verse.

Let's see 14 I think. Yep.

14. He says question time.

How how then can

they Israelites
or those people you have in mind,

how can they call on the one
they have not believed in?

And how can they believe
in the one whom they have not heard?

And how can they hear
without someone preaching to them?

And how can anyone
preach unless they are sent?

And then he says, as it is written,

how beautiful are the feet

of those who bring good news.

In other words, what he's saying is,
how are people supposed to believe

or profess
anything if they haven't heard it?

And how are they supposed to hear it
unless someone else believes it

and says it?

And then he says,
how beautiful are the feet?

And he's quoting
Isaiah, a book in the Old Testament,

because in the Old Testament, Sophia,
there were these cities

and they didn't have cell phones.

They didn't they couldn't

call the battlefield and be like, hey,
how are the troops doing?

They would have a watchman

and he'd be at the city gate,
usually in like a little tower.

He'd be, oh, I can stand on that.

But he'd be up
and he'd just be kind of looking around

and he'd be waiting
and watching for the messenger,

because there was some

guy, potentially a girl,
because girls are tougher.

And the guy would be the
his only role would be to run

to another kingdom or wherever
the battle was.

He'd run sometimes for miles,
and he'd get the news

okay to me, and he'd run back

and the watchman would be like,
oh, there he is.

There's the messenger,
and the watchman would go down and he'd go

see the messenger, and the messenger
would run up and say, oh,

the battle has been won.

We won the battle.

And the watchman be like,
that's great news.

Hey, everybody, the battle has been won.

And he looked back and he says,
your feet are beautiful.

The dude just ran 70 miles.

His feet are not beautiful.

They look like crazy people.

Feet.

But what he's saying is, man,
you brought the best news I could hear

the way you did.

It was beautiful.

But how can people hear

if no one says it?

And how do people believe

if no one brings the news?

The last words on earth that Jesus said

before he ascended rose to
heaven was this.

He was speaking to a group of people
much like yourself,

who believed that Jesus was Lord,

and he told them,

go in

Matthew 28, go and make disciples.

Baptize them.

Teach them the good news of so Korea.

And I want to say this.

It's not just Carl's job.

It's not just for a Sunday.

You don't have to have a little cute, cute

Mike and be up on a stage to say it.

You don't have to have a degree.

Jesus wasn't like,
let me see your theology degree.

Let me see what seminary you went to know.

He said, do you believe? Go.

Doesn't

have to
be the way that everyone else does it.

It's. It's your way.

Jesus is Lord.

Do you believe that?

Then declare it.

Do you guys see the cycle?

There's a cycle

no one can believe

unless someone else believes
and declares it.

And no one can hear it
unless someone says it out loud.

And then once they say it out loud,
they have the option to believe

or not believe.

But once they believe, then they say it
and someone else will believe

and someone else will say it,
and then someone else will believe.

And do you guys see
the cycle happening over and over?

Jack, let me make this point.

God could have done anything

to bring people to Jesus.

He could have put a big Ole fluffy angel
right here.

And the angel, I guarantee you guys been
like, dang, what's what do you got to say?

I want to hear what you have to say,

to say Jesus is Lord,
but instead he has me today.

He could have, like the Old Testament
wrote on the wall,

hey, Jesus is Lord.

I guarantee we would have been like,
whoa, okay, I believe now

instead you got me.

God could have done anything. He could.

He could make this little chair spin
if he wanted to again.

And then I'd be like, see, you believe
he could have done that, but he didn't.

God's normal way to bring people to

Jesus is love,
and his power is through lumps of clay.

Roman nine says,

God's normal way to spread the kingdom.

The good news that salvation can be earned
or achieved

is through people like you and people

like me.

Don't ever think

that you don't have what it takes.

The Bible is black and white.

How to reach so tarea
and then it's black and white.

What you're supposed to do after it.

A friend of mine has a church in Fresno.

His name is Renae Pastor Renae.

I have some family that goes there,
and he's a buddy of mine.

I don't know if anybody's
ever been to Valley Christian Center.

You guys have. Right?

Nowadays they have this, sign as you're

leaving the parking lot of this church.

They have this sign, and I just liked it.

And you have a chance to make a fancy one.

But I went ahead
and wrote it on my computer, and it says

they have this sign of the church.

It says this now.

It says you are now entering the mission
field.

I love that idea.

It's not just the pastor's job.

It's not just the the dude

who went to Fullerton

or the theological cemetery or seminary.

It's an all the pastor joke there.

It's not just the guy who gets up in front
because he's brave enough.

It's all of us.

Sarah, can you do me a favor?

Can you go put this on the wall
over there?

Here's a little couple tacks.

Just put it right on right
next to the wall on your way out.

That way. We'll see it just for today.

We'll have it there.

You can do it now.

You're not going to miss nothing.

Salvation cannot be achieved.

No amount of money, no amount of time.

You serve.

No matter how what you do,

you have to humble yourself

and just receive it.

Paul ends this part.

Paul ends chapter ten with something
very, very, very sad.

He's quoting Isaiah.

He's quoting at.

And then he he comes to this in verse 21.

Paul is quoting Isaiah

in the Old Testament.

Isaiah was quoting God

speaking to the Israelites.

Let's receive this today

as a warning,

because Paul ends like this.

He says, but concerning Israel,
but concerning the Jews,

he says, all day long

I have held out my hands.

To a disobedient

and obstinate people.

In other words, he's saying,

there is always going to be people.

Who don't know how to receive the gift,

and they will be disobedient
and they will be stubborn

and they will do their little things.

They will try and try and try and

but here's God saying all day long,

all day long I hold my hands out

to a disobedient people,

to a stubborn people.

See, humans,

we have this

wire in us that says,

I can't just receive
it without doing something

guys do

this morning, today, let's not complicate

the good news
that salvation cannot be achieved.

It can only be received.

Because when you get the gift, decide
to open it.

You can find a key.

And Jesus says that I am the door.

I am the gate.

Nobody gets to the father
except through me.

Salvation cannot be achieved.

You can't rub the door.

You can't dance for the door.

You can't give to the door.

But you can believe in your heart.

And you can confess with your mouth
that Jesus is Lord.

And that door.

What Jesus says is man.

So tarea,

so tarea.

Yes, the wages of sin is death.

Yes, you've messed up a bunch. Yes.

Can you accept the gift?

This morning,

we're going to.

We're going to.

I'm going to close up right now.

But I want to turn your attention
to something

really quick at your
in front of your table.

Not your table with your table,
but in front of you, there's a chair.

And in that chair there's a little welcome
card and decide serve, connect.

This is not just for new people,
by the way.

This is for everybody.

On the back of it, it says info card.

And then it has some like
it has some little options here.

And I'm going to encourage you.

I'm encourage
every single one of you today,

some of you, because there's a different

there's a couple of different types
of people in this room right now.

There's some of you that said,

yeah, I follow Jesus.

I've decided to follow him for a long
time, and today I'm doing it again.

Good.

Praise God there's some of you
that may have done that

for the first time.

Or maybe there was a time
where Jesus was not Lord.

And then today you're like,
okay, Jesus is Lord, I'm gonna believe it.

Imma say it.

If that's you, just tell me.

I decided to follow Jesus
even if you've already done it,

tell me, tell us.

We love to serve with you alongside you.

We want to walk with you.

There's another group of you that

that may have been
a little bit more encouraged

today, or maybe inspired.

Maybe there's someone that

when your heart's desires
turned to prayer, maybe someone stuck out

like.

Like you. You're thinking of that.

That son of yours,

or maybe that coworker.

I encourage you to write their name down
right here.

Write it down.

We want to join you in the mission field.

And then there's

there's some of us here
that are still thinking.

And I'm going to be honest
and blunt about it.

Some of us are still like,
that's it's too easy.

Can't be that easy.

What do I have to do?

Wherever you're at,
we'd like to know about it.

I encourage you to fill this out.

Give it to me.

Give it to Jeff. Give it to Heather.

Drop it in that box over there.

We want to join you as you move forward.

Because salvation.

Is a pretty big deal

and it can't be achieved.

Can only be received

because God's grace is greater than you.

May you, my friends,

may you come to believe that
Jesus is Lord of your life.

Truly believe it.

Me, you,

my brothers
and my sisters, may you declare it.

Profess it to your kids, your wife,

your husband, to your family,
to your coworkers.

And may you see so tarry,

not only in your life,
but the lives around you.

Because salvation can't be received,
can't be achieved.

It can only be received.

We have one last little song and it goes.

It's called.

This is Amazing Grace.

And we call it amazing Grace because

undeserved merit is pretty amazing.

Doesn't make sense for us humans.

That's why we call it amazing Grace.

Feel free to stay sitting.

Fill out the card.

Feel free to stand.

But let's finish today
with a little bit of singing.